/templeos/ - The 64-Bit Temple Operating System

Fag. It won't be nearly as good as the one I'm making, Muhammad OS,the one true Operating System for Muslims.

>>853
allahu akbar and may the jihad be strong with you

>>854
I'm currently trying to add an application to the OS that turns your laptop into a suicide vest

>>870
mine will arguably be styled better than that mess

>>870
>being this much of a faggot
TempleOS is designed to be run alongside linux, nigger.

Rolled 9, 6, 7, 6, 10 = 38

>>852

The Pope says to cry for the poor.
https://www.youtube.com/watch?v=qLEV5SUoQXA

The World is perfectly just. There is little meaning in life, but to focus on giving your kids a better life.

Highs and lows balance. If you make yourself cry, you will laugh, I guess. It seems like a fat ancient Roman getting into a cold water pool and the hot.

I say to give your ten percent to charity and with the rest, try to get a good return, like the parable of the talents.

The Parable of the Bags of Gold

14 “Again, it will be like a man going on a journey, who called his servants and entrusted his wealth to them. 15 To one he gave five bags of gold, to another two bags, and to another one bag,[a] each according to his ability. Then he went on his journey. 16 The man who had received five bags of gold went at once and put his money to work and gained five bags more. 17 So also, the one with two bags of gold gained two more. 18 But the man who had received one bag went off, dug a hole in the ground and hid his master’s money.

19 “After a long time the master of those servants returned and settled accounts with them. 20 The man who had received five bags of gold brought the other five. ‘Master,’ he said, ‘you entrusted me with five bags of gold. See, I have gained five more.’

21 “His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master’s happiness!’

22 “The man with two bags of gold also came. ‘Master,’ he said, ‘you entrusted me with two bags of gold; see, I have gained two more.’

23 “His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master’s happiness!’

24 “Then the man who had received one bag of gold came. ‘Master,’ he said, ‘I knew that you are a hard man, harvesting where you have not sown and gathering where you have not scattered seed. 25 So I was afraid and went out and hid your gold in the ground. See, here is what belongs to you.’

26 “His master replied, ‘You wicked, lazy servant! So you knew that I harvest where I have not sown and gather where I have not scattered seed? 27 Well then, you should have put my money on deposit with the bankers, so that when I returned I would have received it back with interest.

28 “‘So take the bag of gold from him and give it to the one who has ten bags. 29 For whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them. 30 And throw that worthless servant outside, into the darkness, where there will be weeping and gnashing of teeth.’

>>879

Line 96760

the full assurance of hope unto the end: 6:12 That ye be not slothful,
but followers of them who through faith and patience inherit the
promises.

6:13 For when God made promise to Abraham, because he could swear by
no greater, he sware by himself, 6:14 Saying, Surely blessing I will
bless thee, and multiplying I will multiply thee.

6:15 And so, after he had patiently endured, he obtained the promise.

6:16 For men verily swear by the greater: and an oath for confirmation
is to them an end of all strife.

6:17 Wherein God, willing more abundantly to shew unto the heirs of
promise the immutability of his counsel, confirmed it by an oath: 6:18
That by two immutable things, in which it was impossible for God to
lie, we might have a strong consolation, who have fled for refuge to
lay hold upon the hope set before us: 6:19 Which hope we have as an
anchor of the soul, both sure and stedfast, and which entereth into
that within the veil; 6:20 Whither the forerunner is for us entered,
even Jesus, made an high priest for ever after the order of
Melchisedec.

Rolled 3, 3, 6, 5, 7 = 24

>>852

There's nothing wrong with this:
https://www.youtube.com/watch?v=yZbGS1h5FHg

I played a lot of chess at that age. I think it really does make you smarter. I'm slightly disgusted with the GNU software movement when it become a cult. The chess thing is not quite as bad, to me.

>>881

Line 33657

14:7 He slew of Edom in the valley of salt ten thousand, and took
Selah by war, and called the name of it Joktheel unto this day.

14:8 Then Amaziah sent messengers to Jehoash, the son of Jehoahaz son
of Jehu, king of Israel, saying, Come, let us look one another in the
face.

14:9 And Jehoash the king of Israel sent to Amaziah king of Judah,
saying, The thistle that was in Lebanon sent to the cedar that was in
Lebanon, saying, Give thy daughter to my son to wife: and there passed
by a wild beast that was in Lebanon, and trode down the thistle.

14:10 Thou hast indeed smitten Edom, and thine heart hath lifted thee
up: glory of this, and tarry at home: for why shouldest thou meddle to
thy hurt, that thou shouldest fall, even thou, and Judah with thee?
14:11 But Amaziah would not hear. Therefore Jehoash king of Israel
went up; and he and Amaziah king of Judah looked one another in the
face at Bethshemesh, which belongeth to Judah.

14:12 And Judah was put to the worse before Israel; and they fled
every man to their tents.

>>882

Closed captioning: Joke-Heel might be putting heel on neck and making slave, or Joke-Heal, like healing someone. Amazing? (dud meaning) Look in the face means I dare you to tell the nigger to his face… Thistles are weeds. Lazy African's? It looks like a very pleasant village. Do not pity them. I think the village is delightful. I, Terry, am at home. Reminds me of SETI at home. (dud meaning) Jews lived in tents.

>>883

God says…
load impostors Tully air constitute Files besprinkling ornamentedst discourage demonstrated heldest animals questioning freedom precipitated blind exacting offended darkly Isaac consistently variance guardian mightest glowing angels program burden trustees stories employ enemies seas preserve luminaries fastidiousness silent game hallowing OTHER Terence retained magnitudes departure Increase drawing marts Tully presidentship Hast Manichaean startled intent support became know help intensely ensuing little quite callest shop

>>881
http://time.com/3705316/deep-blue-kasparov/

Do you think Mister God got into Deep Blue and sent a random move to beat Kasparov?
Do would be pretty bad.
I thought Mister God was a friend.

Rolled 3, 2, 10, 6, 7 = 28

>>888

I think it is sad when synthetic beats God-made. I wish bones and silk were still the strongest. I am sad the brain got beaten. On the other hand, did you know chimps can beat humans in memory games?

>>889

Line 32067

22:6 Then the king of Israel gathered the prophets together, about
four hundred men, and said unto them, Shall I go against Ramothgilead
to battle, or shall I forbear? And they said, Go up; for the LORD
shall deliver it into the hand of the king.

22:7 And Jehoshaphat said, Is there not here a prophet of the LORD
besides, that we might enquire of him? 22:8 And the king of Israel
said unto Jehoshaphat, There is yet one man, Micaiah the son of Imlah,
by whom we may enquire of the LORD: but I hate him; for he doth not
prophesy good concerning me, but evil. And Jehoshaphat said, Let not
the king say so.

22:9 Then the king of Israel called an officer, and said, Hasten
hither Micaiah the son of Imlah.

22:10 And the king of Israel and Jehoshaphat the king of Judah sat
each on his throne, having put on their robes, in a void place in the
entrance of the gate of Samaria; and all the prophets prophesied
before them.

>>890

Closed captioning: Looks like a dud. "Void place" is the only thing which might be something. Oh, well.

>>890

Maybe, it's about simultaneous chess games. 400 against 1.

Rolled 6, 3, 4, 2, 2 = 17

>>888

MIT self assembling chairs!
http://www.wired.com/2015/02/mad-scientists-mit-designing-chairs-assemble/

What do You think of that, God!!?

>>893

Line 63422

18:20 Shall evil be recompensed for good? for they have digged a pit
for my soul. Remember that I stood before thee to speak good for them,
and to turn away thy wrath from them.

18:21 Therefore deliver up their children to the famine, and pour out
their blood by the force of the sword; and let their wives be bereaved
of their children, and be widows; and let their men be put to death;
let their young men be slain by the sword in battle.

18:22 Let a cry be heard from their houses, when thou shalt bring a
troop suddenly upon them: for they have digged a pit to take me, and
hid snares for my feet.

18:23 Yet, LORD, thou knowest all their counsel against me to slay me:
forgive not their iniquity, neither blot out their sin from thy sight,
but let them be overthrown before thee; deal thus with them in the
time of thine anger.

>>894

Closed Captioning: Snares for feet is like self-assembling thing.

Rolled 9, 5, 2, 5, 4 = 25

>>895

Police in Scotland accidentally delete records:
http://www.bbc.com/news/uk-scotland-31525040

>>926

Line 95254

2:13 And you, being dead in your sins and the uncircumcision of your
flesh, hath he quickened together with him, having forgiven you all
trespasses;
2:14 Blotting out the handwriting of ordinances that was against us, which
was contrary to us, and took it out of the way, nailing it to his cross;
2:15 And having spoiled principalities and powers, he made a shew of them
openly, triumphing over them in it.

2:16 Let no man therefore judge you in meat, or in drink, or in respect of
an holyday, or of the new moon, or of the sabbath days:
2:17 Which are a shadow of things to come; but the body is of Christ.

2:18 Let no man beguile you of your reward in a voluntary humility and
worshipping of angels, intruding into those things which he hath not seen,
vainly puffed up by his fleshly mind,
2:19 And not holding the Head, from which all the body by joints and bands
having nourishment ministered, and knit together, increaseth with the
increase of God.