No.257
my questions are various, and I shall continue this intriguing self-dialectics another time
____________________________
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No.258
but for now set the first topic to beauty
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No.259
is beauty a complex aspect or is beauty a property of complexity itself?
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No.260
Tekken check.
Tekken (鉄拳, Iron Fist)
A Tekken check would be isometric.
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No.261
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No.262
dialectics is movement through contrast
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No.263
>>261
The way of the empty hand.
Consider this:
/push
/pull
/touch
Consider further:
You can push towards emptiness, but you cannot touch emptiness (can you?) and you cannot pull from emptiness (can you?)
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No.264
Consider further: the straight way, to contrast with the gentle way, though not necessarily the empty hand, it must start at the empty hand as its base
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No.265
Reactive called shots are but a small subset of the learning corpus.
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No.266
A straight hand is either open or closed. A straight arm is either extended or at a right angle.
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No.267
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No.268
"Seishin Chokudo" (earnest heart, straight way) monument dedicated to Miyamoto Musashi, located in Kokura. These characters were engraved by Musashi on his bokken. It stands on the place where Musashi is supposed to have lived, at the foot of the castle. The Hombu dojo of a main branch of Hyoho Niten Ichi-ryū is in Kokura and demonstrates every year in front of this monument.
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No.269
A straight finger is either extended or at a right angle, though it is usual to have it closed to its limits in order to make the closed fist a straight fist.
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No.270
Seishin Chokudo (earnest heart, straight way)
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No.271
Contrast with: hay que endurecer pero sin perder la ternura jamás
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No.272
Ni Ten Ichi Ryu - the school of two swords in one (or two heavens in one)
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No.273
>>264
If an edge is straight, and not bent, and not soft, was it straight from the beginning? or did it become straight through a path? and if so, what was the path like? what was the path itself?
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No.274
"Your duty is to stand straight, not held straight."
Os versos do galo de rinha caberiam aqui.
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No.275
I've written a bunch and can't care to transcribe all of it right now, but this is how it starts:
What can divide emptiness, if not the divisive aspect of emptiness itself? And what does it divide into? Into its divisive aspect and its non divisive aspect. And is its non divisive aspect singular, and what are its properties, and what does it do in stead of dividing?
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No.276
Straight emptiness and gentle emptiness.
Emptiness that divides by dividing and emptiness that divides by uniting.
There's nothing to do but dividing, but in uniting some knowledge is required.
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No.277
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No.278
If it contrasts with itself, does it move away from itself?
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No.279
>>277
Navigare necesse est, vivere non est necesse.
In which sentence part do you focus? vivere non est necesse or navigare necesse est?
That is, do you want to talk about navigating or about living?
Compare with "Do you wanna ride or die?" and consider what it might mean and if there's any immanence to the question.
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No.280
Valente galo de rinha,
guasca vestido de penas!
Quando arrastas as chilenas
No tambor de um rinhedeiro,
No teu ímpeto guerreiro
Vejo um gaúcho avançando
Ensangüentado, peleando,
No calor do entreveiro !
Pois assim como tu lutas
Frente a frente, peito nu.
Lutou também o xirú
Na conquista deste chão…
E como tu sem paixão
Em silêncio ferro a ferro,
Caía sem dar um berro
De lança firme na mão!
Evoco nesse teu sangue
Que brota rubro e selvagem.
Respingando na serragem,
Do teu peito descoberto,
O guasca no campo aberto,
De poncho feito em frangalhos.
Quando riscava os atalhos
Do nosso destino incerto!
Deus te deu, como ao gaúcho
Que jamais dobra o penacho,
Essa de altivez de índio macho
Que ostentas já quando pinto:
E a diferença que sinto
E que o guasca, bem ou mal!,
Só luta por um ideal
E tu brigas por instinto!
Por isso é que numa rinha
Eu contigo sofro junto,
Ao te ver quase defunto.
De arrasto, quebrado e cego,
Como quem diz: "Não me entrego,
Sou galo, morro e não grito,
Cumprindo o fado maldito
Que desde a casca eu carrego!"
E ao te ver morrer peleando
No teu destino cruel.
Sem dar nem pedir quartel.
Rude gaúcho emplumado.
Meio triste, encabulado,
Mil vezes me perguntei
Por que é que não me boleei
Pra morrer no teu costado?
Porque na rinha da vida
Já me bastava um empate!
Pois cheguei no arremate
Batido, sem bico e torto ..
E só me resta o conforto
Como a ti, galo de rinha,
Que se alguém dobrar-me a espinha
Há de ser depois de morto!
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No.281
Homo Faber
The Construction of History as Itself
Homo faber suae quisque fortunae (Every man is the artifex of his destiny)
Mutato nomine, de tu fabula narratur
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No.282
de te fabula narratur*
heh, anyway, some time has passed
dialectics is movement through contrast?
read the founding father of sociology's say, read A General View of Positivism by Auguste Comte
discours sur l'esprit positif
you have this book
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No.283
Every now and then I just click on random threads and go wtf …
But this one has me baffled
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No.284
the law of three stages: theology, metaphysics, positivism (positive philosophy)
they are all somewhat dialectic, it's said philosophy is the liberal art by excelence and again with theology was taught after the quadrivium which came after the trivium in a classical education
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No.285
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No.286
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No.287
>>285
Howdy m8, how're they hanging ?
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No.288
>>276
you're saying uniting is not agnostic, just like assembling
>>264
a way or path also has its elements, gentleness is a property of the whole, just like straightness
You will LEARN this property, until it is inside your thoughts
>>263
Consider throws too
/throw
What do you throw towards where?
What is the payload and what is the vector?
And emptiness is a property of space, and not really an element
It can also be a property of a recipient
"Where is the emptiness that precedes the cup?"
Point is that properties are not forms, just like colors are not shapes
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No.289
>>288
consider HOLDS
what holds you? gravity
and funnily enough you hold it back
every hold is mutual, if someone is holding you you're holding them back
you can reverse a hold very easily
but holds should be avoided
secrecy is the promise
violence is the art
metal is the law
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No.290
The straight way meets with the gentle way at the smooth way
Bruce Lee also says that smooth trajectories are less tiring
This goes back to strings and chains, where a string can have nodes, according to vibration, and a chain has links, according to structure
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No.291
valleys and hilltops, and a node with 90 degree tangent in the middle
the hilltops have the most energy, the valleys the least, and nodes are points of transition
the least transitions the more efficiency for a single movement
strings are naturally smooth (derivable everywhere)
but chains might have no derivates at the links
that is, you cannot predict where the curve is going without considering gravity
it is said that gravity does not hold music
I would like to test this
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No.292
Jeet Kune Do (Chinês: 截拳道 Cantonês: Jitkyùndou Pinyin: Jiéquándào, lit. "O modo de se interceptar o punho"), também Jeet Kun Do ou JKD, é um neo-sistema de arte marcial de combate, desenvolvido pelo artista marcial e ator, o mestre Bruce Lee.
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No.293
Emblema do Jeet Kune Do.
Os caracteres chineses ao redor do símbolo Taijitu indicam: "Usar nenhum meio como meio" & "Tendo nenhuma limitação como limitação" As flechas representam o movimento interminável e mudança do universo.
https://pt.m.wikipedia.org/wiki/Jeet_kune_do
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No.294
mean & limitation
red and yellow
mean = no mean
limitation = no limitation
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No.295
Consider watching this movie
https://www.youtube.com/watch?v=h-svjjjP9BE
Would Jeet Kune Do properly intercept a hand of stone?
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No.296
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No.297
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No.299
>>297
Fate is not a cage except for those who fear it.
A true ruler is the wielder of names. By names she cuts the world as she pleases, and she cuts herself into greater forms still.
She is not shaped by the world, but instead becomes the shaper.
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No.300
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No.301
>>300
Want as in lack?
>>299
Waiting for one's arrival?
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No.302
https://hooktube.com/watch?v=SMA9rjRM30M
A king sacrifices nothing.
Proud King of Knights.
The righteousness and ideals you bore may have saved your country once.
However…
I'm sure you know what happened to those who were constantly and only saved.
You saved your subjects but you never led them.
You never showed them what a king should be.
You abandoned your men when they lost their way.
A king must be greedier, laugh louder, and be more furious than everyone else.
This is exactly why his subjects envy and adore him.
He must exemplify the extreme of all things, including good and evil.
And why the flame of wanting to be like the king can burn in the hearts of every civilian.
Glory lies beyond the horizon.
Challenge it because it is unreachable.
Speak of conquest and demonstrate it.
For the sake of my subjects who watch behind me!
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No.834
I am the OP!
feels nice to find my thread archived in some corner
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No.845
Has anyone really been far even as decided to use even want to go do look more like?
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No.846
>>845
No, no one has really been far even as decided to use even want to go do look more like. Sadly.
I might make a private php blog for offlining by myself. And whatever else. This has been posted about on /test/.
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