No.41719
/jp/ is such a beautiful board. what a lovely community of anons. you're all so thoughtful and goodwilled. it almost surpasses /kind/. so i love you, /jp/, and i will stay with you forever in autism.
Praise be to imperial love and peace, blessed land of the Rising Sun, and the autists who dawdle on anime; you are my only friends.
____________________________
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No.41724
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No.41726
>>41724
Smiles are dangerous?
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No.41727
>>41726
Of course. Someone who is smiling at you for no reason is either being forced to do it or trying to get into your mind and manipulate you.
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No.41731
>>41719
Ok, now let me fuck you.
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No.41733
You don't know me. I bet you haven't even read all our posts and are just saying that. Tomorrow you'll be gone and have forgotten all about us. That's why I hate /kind/, they try so hard to be positive that it just all becomes fake and meaningless
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No.41736
>>41733
Lewd responsibly. That's dangerous.
>>41733
Although I don't frequent this board the most, I stop around from time to time. You faggots probably wouldn't want my company anyways.
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No.41739
>>41736
If we would want your company we wouldn't be the /jp/ you claim to love.
Also I don't think anyone ever liked someone who attaches pictures to every post like some avatar.
You'd have to be pretty desperate and gay to like that.
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No.41740
>>41739
Bietch, I have 271 files in my Perrine folder. Don't fuqq with me.
>You'd have to be pretty desperate and gay to like that
Go ahead, call me a faggot. Perhaps it is faggotry. Perhaps it is.
>the /jp/ you claim to love
It isn't about who likes me. I'm just some retard. But I fancy a few things on this board, okay.
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No.41741
>>41740
>But I fancy a few things on this board, okay
Like what? You make some bold claims, but can you actually give examples about the things you like?
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No.41743
>>41741
As I recall, I really enjoyed watching anons here rhyming and writing poems per post. It entertained me. That is one concrete example. I'm not exactly a most proactive user. I simply like this corner of 8chan for how literate and decorated it is. Seems like nice knitting circle.
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No.41744
>>41743
What a shallow way to see it. As expected from /kind/.
How can you say you love us if you can't appreciate us in our darkest hours, with our souls smashed against a rock?
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No.41746
>>41744
Listen, the words I toss around are like candy. I only think this board is like a quaint little village.
>our darkest hours, with our souls smashed against a rock?
Your souls are candy, too. Very delicious, and supple after being crushed. With that said, I shall stop avatarfagging before I get driven off from this village like a monster.
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No.41747
Trying to be an "ojou"-type character? I'm sorry, but dere-dere and tsun-dere's what's big at the moment.
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No.41748
>>41747
Don't care. Perrine is eternal.
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No.41749
>>41748
No, that kind of stuff is hopelessly outdated.
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No.41750
>>41749
Hush. anon. You don't know what you're even saying anymore.
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No.41752
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No.41753
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No.41754
>>41753
Stay out of my thread, you fuqq.
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No.41756
strike witches is boomer anime
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No.41762
>>41752
You just said that. Did you forget?
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No.41763
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No.41764
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No.41783
What a surprise, someone who promised to stay with us forever already abandoned us.
I'm starting to think that the entire concept of /kind/ is based on selfishness and sweet lies
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No.41784
Thanks anon, you're kind.
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No.41786
>>41783
Kindness is simply the act of aggressively pushing what one believes to be positive behavior onto another.
Sometimes in an attempt to do unto others as they'd like done do themselves.
Sometimes just to feel better about themselves personally. Or to bait out positive emotion from others for better social standing.
Sometimes, as sadists, to make the blow harder when they either turn ugly or leave.
None of those motives bother me at all though. Such manipulation is par for the course of dealing with other living beings.
Rather, the aggression is the most annoying. But more relevantly, the kindness itself is ugly.
Informality is something I like. Forgo formal speech, never thank me, take my work for granted, treat me as a peer at best, call me names and mock me, pick apart all my arguments as though they have no worth to begin with, ALL of that shit is absolutely fine.
Hell, PLEASE do them. They're comforting, natural, and understandable actions.
But don't be kind to me. I don't want or need it. It does not benefit me in any way.
That's probably from some disorder or fuckup during childhood. But I don't really care the cause.
>>41784
Now that's some nostalgic shit.
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No.41792
/kind/ is full of discordfags
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No.41827
>>41783
I'm still around, you faggot. Also, >>41753 this nigger told me to fuck off. I don't see why I'm inclined to stay.
>stay with us forever
Jeez, like needy children tugging me around.
>>41784
You're welcome.
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No.41835
>>41827
People who make compassionate promises lightly are not trustworthy.
The lowest of the low scum.
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No.41839
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No.41840
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No.41850
holy fuck, tokiko and some /animu/ avatarfag, /jp/ delenda est.
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No.41855
crossboarders must be destroyed.
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No.41875
Now I finally know why so many /jp/ spinoffs call 8/jp/ awful.
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No.41888
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No.41917
>>41835
People who are compassionate AT ALL are not trustworthy to begin with.
Compassion values the weak and negative over the strong able.
It rewards victimhood. It belittles progress, and acts as a very, very fucking strong driving force for conflict.
It fuels the agenda of the wicked, who continuously play the role of the oppressed and hold grudges against absolutely everyone else.
The only benefit to compassion is that the conflict it drives may be necessary to combat absolutely extreme social imbalance that prevents the lower end from being productive whatsoever.
But in most cases, the compassionate conflict does more harm than good, by targetting the strong and giving freebies to the weak, rather than making the weak into the strong.
Often, the weak refuse to help themselves in such cases anyway, as they've been taught that by being weak they deserve free help.
The ones who push narratives of compassion are lower tier of scum than those that reside within the narrative.
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No.41947
>>41917
You can feel pity for people other than women and the Jews, you know.
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No.41952
>>41947
Pity places value upon the negativity of whatever situation they have, and rewards it. Regardless of who it is you're pitying, to treat them inherently better than someone better off is to value their misfortune.
I'll gladly teach someone to work. I'll show them simple things like gardening, daily stretches; things they can handle that may better their suffering.
And hell, if they show some sort of promise I'll invest money in getting them things like tools or time in training them skills.
But I absolutely refuse to pity anyone. That's downright disgusting. More than disgusting, it's abhorrent.
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No.41954
>>41952
If you're putting your time into teaching somebody to better their situation, isn't that an act of compassion?
Now that you've made me think of it though, compassion and pity are two distinct ideas, but I don't think you're going to be swayed from your original stance that easily.
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No.41955
>>41954
No. Compassion is fairly well described in dictionaries:
>a feeling of distress and pity for the suffering or misfortune of another, often including the desire to alleviate it
>a feeling of deep sympathy and sorrow for someone struck by misfortune, accompanied by a desire to alleviate the suffering; mercy.
It specifically focuses on feeling strongly about others' misfortune, and acting on that.
I refuse to allow benefit to come of misfortune itself, and only ever act on likelihood of positive return on investment.
Because misfortune and negativity in general are NOT things to glorify or reward. Rewarding them, even abstractly, always returns terrible results. Sometimes incredibly malicious results.
I don't agree with treating everyone equally either, as that sort of behaviour carries its own problems. But I would never treat the misfortunate better than anyone else.
Semantically, pity is only an emotion. One that compassion makes use of. I don't mind the emotion itself, besides the fact it's a driving force for such things.
And yeah, I do feel quite strongly about this, swaying that opinion would probably prove to be incredibly difficult.
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No.41960
>>41955
Only took you three posts, but I get what you're saying now. I think I agree, too.
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No.41961
>>41960
Yeah, sorry about that. I have trouble with that for some reason. Probably from assuming too much about the understanding of semantics to start with.
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No.42053
>>41961
Oh no, it's my reading comprehension that was off. I was only apologising for how long I took to get it.
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