I'm not the first individual to bring this information to the public awareness. Others have done so before. The first was Buddha. He advocated killing of the ego (hive) and becoming an individual responsible for their own actions. Unfortunately, after he died all the hive cell infected individuals following him, corrupted his teachings, obfuscated them and turned it into mystical bullshit that leads nowhere and gives zero payoff. The man known as Jesus would also fall into this same boat though he did not directly discover the presence of the hive. The next individual in history to discover the presence of the hive was Fredrick Neichze. The following paragraph is an except from the book Beyond Good and Evil:
"230. Perhaps what I have said here about a ‘fundamental will of the spirit’ may not be understood without further details; I may be allowed a word of explanation.—That imperious something which is popularly called ‘the spirit,’ wishes to be master internally and externally, and to feel it-self master; it has the will of a multiplicity for a simplicity, a binding, taming, imperious, and essentially ruling will. Its requirements and capacities here, are the same as those assigned by physiologists to everything that lives, grows, and multiplies. The power of the spirit to appropriate foreign elements reveals itself in a strong tendency to assimilate the new to the old, to simplify the manifold, to overlook or repudiate the absolutely contradictory; just as it arbitrarily re-underlines, makes prominent, and falsifies for itself certain traits and lines in the foreign elements, in every portion of the ‘outside world.’ Its object thereby is the incorporation of new ‘experiences,’ the assortment of new things in the old arrangements—in short, growth; or more properly, the FEELING of growth, the feeling of increased power—is its object. This same will has at its service an apparently op-posed impulse of the spirit, a suddenly adopted preference of ignorance, of arbitrary shutting out, a closing of windows, an inner denial of this or that, a prohibition to approach, a sort of defensive attitude against much that is knowable, a contentment with obscurity, with the shutting-in horizon, an acceptance and approval of ignorance: as that which is all necessary according to the degree of its appropriating power, its ‘digestive power,’ to speak figuratively (and in fact ‘the spirit’ resembles a stomach more than anything else). Here also belong an occasional propensity of the spirit to let itself be deceived (perhaps with a waggish suspicion that it is NOT so and so, but is only allowed to pass as such), a delight in uncertainty and ambiguity, an exulting enjoyment of arbitrary, out-of-the-way narrowness and mystery, of the too-near, of the foreground, of the magnified, the diminished, the misshapen, the beautified—an enjoyment of the arbitrariness of all these manifestations of power. Finally, in this connection, there is the not unscrupulous readiness of the spirit to deceive other spirits and dissemble before them— the constant pressing and straining of a creating, shaping, changeable power: the spirit enjoys therein its craftiness and its variety of disguises, it enjoys also its feeling of security therein—it is precisely by its Protean arts that it is best protected and concealed!—COUNTER TO this propensity for appearance, for simplification, for a disguise, for a cloak, in short, for an outside—for every outside is a cloak—there operates the sublime tendency of the man of knowledge, which takes, and INSISTS on taking things profoundly, variously, and thoroughly; as a kind of cruelty of the intellectual conscience and taste, which every courageous thinker will acknowledge in himself, provided, as it ought to be, that he has sharpened and hardened his eye sufficiently long for introspection, and is accustomed to severe discipline and even severe words. "