>>12212
>you're just using liberally throwing it around despite the weight it carries as an accusation.
I just went through the points that I take issue with and demonstrated exactly why I'm concerned that he may be expressing a form of Pelagianism, focusing on the ambiguity of his view of the human condition. How is that liberal usage? The defining feature of Pelagianism is a denial of original sin. The way some of those doctrines are defined logically necessitates a denial of original sin, unless he somewhere provides a mechanism around that. Feel free to provide me with a clarification from his website or something if he does that somewhere.
>traditionalism is obviously not pelagian
"Traditionalism" is not traditional by any stretch of the imagination, but regardless, the current soteriology of most Southern Baptists today is not Pelagian. I'm questioning whether he's actually even being fully consistent with them at this point. The further into explanations he tries to go to explain Free Will, the more heretical his explanations are going to have to get to give it consistency. Modern Southern Baptists can only go so deep with soteriology before they have to throw up their hands and say "It's a mystery! The roads of free will and predestination meet together in eternity!", but Leighton is trying to take it deeper. This is his area of focus and he's determined to make it work.
>What does he not understand about Calvinism that you do?
See video. That one is from Leighton's channel.
>Total Inability –→ No one can want God unless God wants them.
>Unconditional Election –→ God does not want everyone.
>Limited Atonement → God sent Christ to pay only for the sins of those He wants.
>Irresistable Grace –→ If God wants you then He will make you want Him.
>Perseverence of the aints → God makes those He wants to continue to want Him forever.
This is how he is representing the doctrines of grace. These are his own words. His phrasing betrays a very shallow and biased understanding of the doctrines at best, but much more likely a desire to intentionally poison the well. This is the spirit in which he always presents the doctrines every time I have seen him do it. That video is about as fair as a political campaign attack ad, and that's in no way hyperbole. It even has the ominous music to go with it! Until it gets to the "good" part though, then the music changes to happy music because it's intended to be persuasive.
>The acronym is just a tool like TULIP
That would be wonderful if he actually took the time to make his acrostic as detailed as the Five Articles of Remonstrance, so that there wasn't confusion about what he was saying. I don't think that's asking too much.
>Criticizing how the tool is constructed is not arguing against the position.
I detailed my concerns on the ambiguity. Clarify it for me if my concerns are unfounded.