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/avesatanas/ - Hail Satan and All Ancients

Designed for the Analysis, Introspection and Meditation upon Satan, Satanism, and the Left Hand Path

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File: e3996f79ae222cd⋯.png (225.12 KB,584x567,584:567,1209850986.png)

 No.25

Potentia

>endless potential realities and possibilities (non)existent within the stratum of Being

Existent within every potentiality are sequential structural contextualization. Through the chambers of Potentia, transcendental alteration, emergent within principality, converges and multiplies, amassing and developing quintessential reactive formulations. By refraction and dissection, through evolution and devolution, frames reorganize; ontic phenomena coalesces and charges itself vis a vis qualia of epistemic registration. Fluctuation of concept echoes within every modulation; all semiotic ordeals remain, can transcend, and can reorganize, systemic particularization. Phenomenic exchanges underlie all perceptual quantification; within every transaction, bridges are intersected.

Therein lies a consideration; the examination of all interaction from a singularity drives rhythmic reverberation, whereby all Potentia can be envisioned. To see an item is to see not just the item but the entire relations of every emergent resultant construct which engages particularization. In examination, formation must be examined as matrices of (dis-)quantifiers; the parallel of potentiality must be perceived within an eventuality.

To see an apple is not to see simply a fruit but an order, a set, a series of relationships upon which phenomenic and ontic qualia are intersections of epistemic discursive powers translating and modifying relationships of exchanges and transitional stages of memetic and structural deconstructive reconstruction. Every moment is an extension of both a point and a series, itself a point and set of series, which in itself is a system of a system within multiple systems. To see simply one mechanic means to focus on simply an aspect of the system; to see the fluid and systemic matrices is to see the mechanisms of the mechanisms as they persist within and transcend moments of being.

Every consideration must therefore not only consider itself but also consider the consideration of the consideration and within and without the consideration, as to examine not just a moment but the series of moments which can occur and re-occur based upon volumetric representations. When the soul sits upon Earth, the soul is, at once, a moment of stillness, a transition of movement, an organism of collective functions experiencing variation, a network of intersecting modulations, a unit within matrices of situational conditions, an echo, an emptiness and a fullness.

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 No.27

To think about a thing is to not simply think about any single thing, but about a selection of things, which can then fluctuate and transition based upon associated relationships of (ex-)/(in-)clusivity. Even in those moments of nothingness, what one contemplates is a moment of something-ness, a space of Anti-ness, an ever-shifting variation of what is or what isn't. Thus, to think is not to simply think, but to envision an entire assemblage of (dis-)orderliness. In the spaces of being, we can therefore point to the aspects of spaces, or spatial conditional extensions which connect to a given lineage of potentia within any given variable. Even in the anchoring of finality, there exists a categorical quintessence.

Contemplatively, one can envision this signifies an eternity of momentariness. If every functionality has within itself an infinite potential, one can theoretically predict an entire system based upon any single conjunction. Akin to the infinite monkeys on a typewriter theoretical session, every moment has within itself an endless infinity of shifting variation. To think about a thing, therefore, is to align consciousness with conditional existential variations. Certain moments seem absolute. Yet even the surety of a moment is questionable, for if every moment is itself an extension of potential, then every being is itself an extension of Potentia. And if every being is an extension of Potentia, then the very concept of knowledge is uncertain, and only rests within the conditional elements of a certain specificity. What is true in this realm may not be true in another realm. To see truth, therefore, is to understand not truth, but a lineage of systems of relationships upon which truth is said to exist, a principle raised upon the skulls and bones of previous dissidence.

To know is to be certain that knowledge is, in itself, an uncertainty, but claimed through framing idealizations of perception into digestible formation. This is not to say that knowledge nor objectivity nor subjectivity exists- only that these conditional elements are, themselves, existent upon an eternal system of systems upon systems.

Disclaimer: this post and the subject matter and contents thereof - text, media, or otherwise - do not necessarily reflect the views of the 8kun administration.



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