>>835147
>RC Sproul argued that if you really believe total inability the rest necessarily follow.
>I'm not a calvinist by the way.
You mean Total Depravity? I respect Dr. Sproul, but I don't agree with him. John Wesley departed on this very point (in fact, it's probably the main thing that separates Calvinists and Methodists). Wesley affirmed Total Depravity, but he didn't teach that the other points of Calvinism followed exactly afterwards. He taught what's now known as "preventing grace" (or, prevenient grace). That is, that God still gives grace to "totally depraved" humans, to enable them towards some sliver of good will. If God did not prevent this, it'd be Hell on Earth 24/7. It's why you can see even the unsaved feed the poor from time to time, or some other small act of kindness. And it's this very will that can be enlightened enough to eventually to turn to Christ and be saved. Wesley wasn't saying that this grace upon our wills was a "saving grace" in and of itself, but that God teaches all men, and those of us who gravitate towards it more and more become ever more aware of Christ, whereby we eventually do ultimately embrace a real saving grace (while those who aren't saved are the ones who willingly defied that preventing grace and stepped further and further from it). This is what prevented Wesley from ever embracing other Calvinist points like "unconditional election". In his theology, everyone has a fair shot, and everyone's free will is still taken into account.
"all the ‘drawings’ of ‘the Father’, the desires after God, which, if we yield to them, increase more and more; all that ‘light’ wherewith the Son of God ‘enlighteneth everyone that cometh into the world’, showing every man ‘to do justly, to love mercy, and to walk humbly with his God; all the convictions which his Spirit from time to time works in every child of man. Although it is true, the generality of men stifle them as soon as possible, and after a while forget, or at least deny, that they ever had them at all (“The Scripture Way of Salvation,” I.2).