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/avesatanas/ - Hail Satan and All Ancients

Designed for the Analysis, Introspection and Meditation upon Satan, Satanism, and the Left Hand Path

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File: 1bff74e2b5d1b29⋯.jpg (7.57 KB,102x103,102:103,0.jpg)

 No.21

The idea that Satanism is a modern invention is a cleverly constructed Clayborn deception. The reality is that Folk Satanism, throughout history, has existed as a fragmentary dynamic aggregate of disparate individuals operating underneath differing Adversarial systems, functionally existent to how contemporary theistic Satanism operates. While manifestations differ in Currents and form, ontic energies permeate Potentia. In this manner, we can point to the existence of Adversarial Presences which emanate Themselves throughout various Currents and within different Faces.

>This thread will identify and make three main clauses:

1) The existence of Our Lady of Endor Coven, otherwise known as Ophite Cultus Sathanas, a theistic Satanic group which existed in the 60s and claims to have existed in an organized form of one sort or another going to the 40s, strongly contests the claims made by the atheists and autodeists within the Church of Satan (CoS) that LaVey first “invented” Satanism as a religious identity. In addition, argument shall be constructed which points to the testimonies of time periods such as the Inquisition, which additionally point to an existent, regardless if faultily understood, pagan/christian syncretism emanating within Folk Satanism.

2) The existence of the Rostock Tablet, believed by archaeologists to be a “curse tablet”, proves the existence of a Folk Diabolism existent within Germanic populations of the 15th century. This shall be dived into in a more deeper manner which explores not only the names, the traditions, the populations, but also the specifics of the tablet itself and the importance of recognizing the systems through which the Rostock Tablet operated.

3) The existence of ontological frequencies of Infernal/Diabolic/Sinister Adversarialism, emanating throughout traditions as representations of Divine Adversaries within mythopoetic structures, presencing as acausal representations of the Tree of Otherness, existing as transcendent Acausality within causal frames and biospheres.

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