/avesatanas/ - Hail Satan and All Ancients

Divine Primordiality, emerging from the All-None, is present within All-One, manifesting within the All in land, in causality, and within acausal being. All realms are existent. The entire realm of existence is a playground of consciousness; for how can knowledge be certain except for our own belief? And in this, even existence must face the Divine Question and even certainty must be identified as a strict form of "I believe."

LOTOR systematizing is as real as any other religious model and religiously accessible to a system which orders itself in accordance with certain mythologies, such as Christian Demonology and the Rostock Tablet and Christian Clergy members who practiced a form of Holy Necromancy. The gods, deities, entities, forces, and powers of LOTOR are as real as the Spirits and Gods and Deities which teach man wisdom through the various religious systems implemented within our space-time localities. Every realm, every system, every God and Goddess is real, accessible and exists in a realm of the All-One. I call this "Potentia", which is short-hand for:

>'endless potential realities and possibilities (non)existent within the stratum of Being'

Secondly, Satan is not simply a semiotic signifier. Satan is real. Satan exists. yhvh also exists. These individuals are not as existent as they are represented, but must be understood within the meta-narratives of spiritual politics existent within the stratum of being. In this way, archaeologically speaking, yhvh is traceable to Canaanite deities, which reflects the spiritual politics of the ancient world: after the tribalist animalists created systems, polytheists rose to power; in a time of polytheism, monotheism gave fanaticism a focal point, while enabling alterable systems, seen within Abrahamism, of minute accessible myths (e.g., Kabala, Christian Demonological syncretism, the Munich Manual, Islamic genies and jins). Ergo, in the lineage of Clayborn materia, any objective lens upon history notes that "yhvh" is a singular storm god's deification into an absolute in order to generate a gathering localization which posited as a revolutionary force of change, which means that Satan is a multifaceted Entity:

1) Satan is a singular mode of a God/Goddess who/which outright opposes the entity yhvh (*although some judaic functionalization modifies it as a form of "attorney", mainstream forms acknowledge Satan's role as an antagonist against judaic tikkun olam, which means that Satan, in this particular praxis, is an obstacle against jewish world domination)

2) Satan is the name of Deities who opposed religious advancements (seen within the Inquisition and witch hunts, as well as was a real Deity who was possibly worshiped by at least 1 individual)

3) Satan is the name of the Divine Question, the "Why" to the "It must" of the current World Order.

We can, in this regard, analyze the concept(s) of Satan as an Entity which defies multiple categorizations, a Being which defies modernization, and a Form which transcends a simple modulation. In this way, Satan is the Primordial Divine Chaos, Satan is the Eternal All-One, and Satan is that which we become when we manifest acausality from primordiality within causality.

Stripping nomenclature of all outer forms, we see then that the within the All-One, there is an Otherness, an Adversary; all forms are reliant upon a differentiator. In this mode, Satan is transcends Abrahamic mythology into an Entity/Being/Form that would have another name in any other World Order, and was known as different names and forms within the religious traditions of other World Orders. Through this, we can understand that Satan is also a Divine Name of the Adversary, which manifests throughout history within the vastly deep Adversarial Current emanating throughout certain biospheres and moments. The Adversary transcends any specific name. Even the word "Satan" itself, inherent within is opposer. It is the path of the Divine Adversary, quintessentially transcendent of abrahamism. The Adversary is anti-abrahamic, as the Divine Question is the eternal call of Spiritual and Material Evolution.

I serve Satan yet I serve myself, who is Satan, who is not Satan, who is but Satan even if I wanted not to be; for even that which is has that which is not; thus the All-One also has the All-None within and without.

A Riddle:

Satan, as the Divine Question, if Potentia is, then the Divine Question is, thus even if an answer becomes, the Divine Question is; so an Answer may very well be the Divine Question itself.

Satan genuinely exists, present within an accessible simultaneously triadic state:

1) As a genuine Entity(s) that opposes the abrahamic storm god, and subsequently, opposes the storm god in all its apparitions, i.e. Shaitan against allah, Satan/Lucifer against jehovah, Satan against yhvh. One is able to engage in genuine Diabolic worship of these Beings. Demonological suppositional tiers are, in actuality, composed of Entities which transcend specifics of purported mythopoetic negation; the nature of yhvh/allah/jehovah -all which are described faces of the same storm god yet existent within their own formation- belongs to the monotheistic Currents, which are the most authoritarian of nearly all religious impulses. The Natures of Divinity are not precisely the transmitted narratives of the mythos within; Their narratives are both within and without; Their implications and synthesized variants, and their precise mythos attesting to a form of singularity and multiplicity. This defines Their existence as a fluid one, in all forms which we cognitively process their Faces. Demons, Princes, Princesses transcend and exist in both form and acausality.

2): Satan exists as a collection of Entities demonized by the monotheists and these Entities also exist within polymorphic multiplicity. Applying and expanding these principles as a universal, this functionally opens the gateways to the Adversarial Paths within the praxis of multitudinous mechanization. In more straight-forward terms, the spiritual politics of the historical world gives the nature of mystical systems its justifiable flexibility. In this manner, all Gods/Anti-Gods belong to the same stratum of supra-Being within Potentia; Satan is both the All-None, the Eternal Void of Nothingness, and that which generates permissible potentiality within the confines of causal relations. Therefore, while yhvh exists as Absolute-God within a realm, through historical archaeology of real-world spiritual realpolitiks, we can see that the absolute-god is a form within a specificity; there are indeed many Absolute-God/Goddesses, many whom have held this title and name and form. And, indeed, it is provable that spiritual politics waged a physical one, clashing between Animalists to the Polytheists to the majoritarian Monotheists, who, given the nature of their focal collectivization, gave a means to those underneath an originally polymorphic pantheon to consolidate power.

What we can see from this, within Potentia, there are abstract relationships and powers which intersect and generate levels of developmental processes, at least, within this particular phenomenological realm. As such, the Absolute-God exists as a meta-narrative conceptualization but only as a particularization of a specific Face within the All-One inherent within any given system. In this manner, what is more authentic are the Adversarial Currents, given that Absolute-Ones are, in fact, a relatively newer phenomenon; much of human history, in fact, outside of the last ~2000 years, was much more diverse in spirituality, with many Absolutes and Powers than just a specific dichotomous model within a religiosity. In this manner, one can conceive of """absolute-ones""" as being, in fact, a Face within demiurgic constructions, reliant upon Clayborn facilitations of power. It is those Spirits, existent in their own forms and presences and processes, within the Tree of Materia which attempt to concretely solidate; opposed are those Spirits of the Tree of Otherness, of which Satan is also one of many Divine Entities truly existent within the supra-stratum of Potentia.

Within this system, biospheric finality is not necessity of Spiritual existence, pointing to a form of quantum immortalization of some nature, and biospheric endings can be, theoretically, additionally, adjusted. In relation to this, where Scott Adams performed a religious conversion to christian structures, qua what has been shared and discussed, Scott Adams truly ascends to a type of a Heaven, contingent and existent within the realms of Potentia. In many ways, Scott is truly in Heaven, albeit a Heaven of Potentia.

3) Satan is the Divine Question; stripping away all Dark Ones of their quintessence, we can logically see an axiomatic oppositional principality given religious and spiritual depth. In this, Satan is the most pure form of this authentic acausality. This Divine Question exists in the lens of shells, essences, relationships, praxis, processes of formations, and exercises of operationality. The creation of a systems authenticity relies upon the legitimacy of its forbearance; if a system cannot survive a holistic analysis, then the formation is but mere Clay. To be Fireborn requires the cultivation of the Eternal Black Flame in all avenues of Being; as we are, so must we be. The externalization of justice cannot be real if the internal mechanisms are themselves operationally illusive. All that a system exists upon is the reliance of faith. In this, we can analyze that the Divine Question is a fundamental mechanism to the growth of all being, not just in any specific particular but in all particulars. As Prime Chaos, Being is and, yet, is not.