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Guide to legalize ANYTHING, from cannibalism to pedophilia
In today's society of tolerance, which have no fixed ideals and a clear division between good and evil, there is a technique that allows you to change the concepts considered totally unacceptable.
This technique, called the 'Overton Window' consists of a specific sequence of actions in order to achieve the desired result, "may be more effective than nuclear weapons to destroy human communities", says columnist Evgueni Gorzhaltsán.
In his article in the ADME website, there is an example of how to convert to acceptable the idea of legalizing cannibalism step by step, from the stage at which it is considered disgusting and unthinkable to the public morals, until it becomes a reality acceptable by the mass consciousness and the law. This is achieved not by a direct brainwashing, but by more sophisticated techniques that are effective thanks to its consistent and systematic application without society perceive the process, believes Gorzhaltsán.
First stage: from unthinkable to radical
Obviously, now the issue of legalization of cannibalism is on the lower level of acceptance in the 'window of opportunities' of Overton, since society considers it as absurd and unthinkable, a taboo.
It is possible to change this perception by transferring the matter to the scientific sphere, as for scientists usually there is no taboo subjects. An ethnological symposium about exotic rituals of polynesian tribes can be used to discuss the history of the subject of study and obtain authoritative statements about cannibalism, and then ensuring the transition from negative and uncompromising attitude of society to a more positive attitude.
Simultaneously, you must create a radical group of cannibals, although they exist only in the Internet, they will surely be cited by numerous media outlets. As a result of the first stage of Overton, the taboo disappears and unacceptable issue begins to be discussed.
Second stage: from radical to acceptable
At this stage, one should continue quoting scientists, arguing that no one can say that has no knowledge about cannibalism, as if someone refuses to talk about it will be considered a hypocritical bigot.
By condemnming the intolerance, it is also necessary to create a euphemism for the phenomenon itself and thus separate the word from its meaning. Thus, cannibalism becomes 'anthropophagy' and later in 'anthropophilic'.
In parallel, one can establish a precedent of reference, historical, mythological, contemporary or simply invented, but the most important is to be legitimized, so it can be used as proof that anthropophily principle can be legalized.
Third stage: from acceptable to reasonable
For this step it is important to promote ideas such as the following: "the desire to eat people are genetically justified," "sometimes a person has to resort to this, if in favorable circumstances" or "a free man have the right to decide what to eat."
Real opponents to these concepts, ie, people who do not want to be indifferent to the problem, deliberately convert to public opinion in radical enemies whose role is to represent the image of crazy psychopaths, aggressive opponents of anthropophily clamoring to burn cannibals alive, along with other representatives of minorities .
Experts and journalists show that during this stage of human history there have always been times when people ate each other, and that this was normal .
Fourth stage: from reasonable to popular
The media, with the help of well-known people and politicians are already talking openly about anthropophily. This phenomenon begins to appear in movies, lyrics of popular songs and videos. At this stage, begins the promotion of historical characters who practiced anthropophily.
To justify to the proponents of legalization of the phenomenon, it can be appealed to the humanization of criminals by creating a positive image of them saying, for example , that they are victims, because life forced them to practice anthropophily.
Fifth stage: from popular to political
This stage is the preparation of legislation to legalize the phenomenon. Pressure groups are consolidated in power and publish research that supposedly confirm a high percentage of supporters of the legalization of cannibalism in society. In the public consciousness establishes a new dogma: "The prohibition of eating people is forbidden."
This is a typical technique of liberalism that works due to tolerance as a pretext for prescribing taboos. During the last stage of the 'moving windows' of Overton, from popular to political, the society has suffered a disruption because the norms of human existence have been altered or destroyed by the adoption of new laws.
Gorzhaltsán concludes that the concept of 'windows of opportunities', first described by Joseph Overton, can extrapolate any phenomenon and is especially easy to apply a tolerant society where the so-called freedom of expression became the dehumanization and where before our eyes removes one after all the other limits that protect society from the abyss of self-destruction.