>The current scholarly consensus is that Yahweh was originally a "divine warrior from the southern region associated with Seir, Edom, Paran and Teman".[23] The oldest plausible recorded occurrence of his name is in the phrase "land of Shasu of yhw", in an Egyptian inscription from the time of Amenhotep III (1402–1363 BCE),[24][25] the Shasu being nomads from Midian and Edom in northern Arabia.[26] In this case a plausible etymology for the name could be from the root HWY, which would yield the meaning "he blows", appropriate to a weather divinity.[27][28] There is considerable but not universal support for this view,[29] but it raises the question of how he made his way to the north.[30] The widely accepted Kenite hypothesis holds that traders brought Yahweh to Israel along the caravan routes between Egypt and Canaan.[31] The strength of the Kenite hypothesis is that it ties together various points of data, such as the absence of Yahweh from Canaan, his links with Edom and Midian in the biblical stories, and the Kenite or Midianite ties of Moses.[30] However, while it is entirely plausible that the Kenites and others may have introduced Yahweh to Israel, it is unlikely that they did so outside the borders of Israel or under the aegis of Moses, as the Exodus story has it.[32][33]
Israel emerges into the historical record in the last decades of the 13th century BCE, at the very end of the Late Bronze Age when the Canaanite city-state system was ending,[34] and the milieu from which Israelite religion emerged was accordingly Canaanite.[35] El, "the kind, the compassionate", "the creator of creatures", was the chief of the Canaanite gods,[36] and he, not Yahweh, was the original "God of Israel"—the word "Israel" is based on the name El rather than Yahweh.[37] He lived in a tent on a mountain from whose base originated all the fresh waters of the world, with the goddess Asherah as his consort.[36][38]
>This pair made up the top tier of the Canaanite pantheon;[36] the second tier was made up of their children, the "seventy sons of Athirat" (a variant of the name Asherah).[39] Prominent in this group was Baal, who had his home on Mount Zaphon; over time Baal became the dominant Canaanite deity, so that El became the executive power and Baal the military power in the cosmos.[40] Baal's sphere was the thunderstorm with its life-giving rains, so that he was also a fertility god, although not quite the fertility god.[41] Below the seventy second-tier gods was a third tier made up of comparatively minor craftsman and trader deities, with a fourth and final tier of divine messengers and the like.[39] El and his sons made up the Assembly of the Gods, each member of which had a human nation under his care, and a textual variant of Deuteronomy 32:8–9 describes El dividing the nations of the world among his sons, with Yahweh receiving Israel:[37]
>The Israelites initially worshipped Yahweh alongside a variety of Canaanite gods and goddesses, including El, Asherah and Baal.[5] In the period of the Judges and the first half of the monarchy, El and Yahweh became conflated in a process of religious syncretism.[43] As a result, 'el (Hebrew: אל) became a generic term meaning "god", as opposed to the name of a worshipped deity, and epithets such as El Shaddai came to be applied to Yahweh alone, diminishing the worship of El and strengthening the position of Yahweh.[44] Features of Baal, El, and Asherah were absorbed into the Yahwistic religion, Asherah possibly becoming embodied in the feminine aspects of the Shekinah or divine presence, and Baal's nature as a storm and weather god becoming assimilated into Yahweh's own identification with the storm.
>In the earliest literature such as the Song of the Sea (Exodus 15:1–18, celebrating Yahweh's victory over Egypt at the exodus), Yahweh is a warrior for his people, a storm-god typical of ancient Near Eastern myths, marching out from a region to the south or south-east of Israel with the heavenly host of stars and planets that make up his army.[46]
>The worship of Yahweh alone began at the earliest with Elijah in the 9th century BCE, but more likely with the prophet Hosea in the 8th; even then it remained the concern of a small party before gaining ascendancy in the Babylonian exile and early post-exilic period.[67] The early supporters of this faction are widely regarded as being monolatrists rather than true monotheists;[83] they did not believe Yahweh was the only god in existence, but instead believed he was the only god the people of Israel should worship.[84] Finally, in the national crisis of the exile, the followers of Yahweh went a step further and outright denied that the other deities aside from Yahweh even existed, thus marking the transition from monolatrism to true monotheism.[10]
So basically, your religion isn't unique at all. LOL!!!!!!!!