>>821669
“He who is not with me is against me, and he who does not gather with me scatters”
(sedevacantists are all scattered bickering divisive cults).
There is precident for the belief that those truly innocent will not be judged with the same standards as those who had the opportunity to know the gospel, and believe.
“If I had not come and spoken to them, they would not have sin” (Jn 15:22).
“If you were blind, you would have no guilt; but now that you say, ‘We see,’ your guilt remains” (Jn 9:41).
This is however these two quotes are the single greatest btfos to sedevacantism. It may not be the most oppulent verse, but it does undeniably show that Paul consideres it within the realm of possibility that the gentiles can be saved.
"When Gentiles who have not the law do by nature what the law requires, they are a law to themselves, even though they do not have the law. They show that what the law requires is written on their hearts, while their conscience also bears witness and their conflicting thoughts accuse OR PERHAPS EXCUSE THEM on that day when, according to my gospel, God judges the secrets of men by Christ Jesus." (Rom 2:14-16)
Bonus:
“[I]s God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, since God is one; and he will justify the circumcised on the ground of their faith and the uncircumcised through their faith” (Rom 3:29-30).
It is not a part of sacred tradition to believe that there is no hope for gentiles be saved. The holy spirit died on the cross too, through a baptism of the holy spirit (which is also a part of sacred tradition), the gentiles can become catholic and therefore saved.
This does not make me a cuck, many gentiles will still be going to hell - the difference is it is at least possible for the better of them to be saved - which is a good thing; there is at least hope. After all, think about it. If you who are evil could not wish for a gentile to go to hell and prefer him to go to heaven, how much more would God who actually loves them want them to be saved?