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File: 1445718533545.png (547.6 KB,1600x900,16:9,augustine.png)

9d609a No.2230 [View All]

h-humour thread?

15 posts and 8 image replies omitted. Click [Open thread] to view. ____________________________
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9d609a No.2372

>>2371

thats a pretty sweet picture. i think it actually jives well with the quote, though i dont think that was your intention.

> As thou intendest to live when thou art gone out,...so it is in thy power to live here. But if men do not permit thee, then get away out of life, yet so as if thou wert suffering no harm. The house is smoky, and I quit it. Why dost thou think that this is any trouble? But so long as nothing of the kind drives me out, I remain, am free, and no man shall hinder me from doing what I choose; and I choose to do what is according to the nature of the rational and social animal.

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9d609a No.2374

File: 1447314986117-0.jpg (134.21 KB,500x375,4:3,Dionysus-and-Silenus-by-Ly….jpg)

File: 1447314986118-1.jpg (30.28 KB,396x297,4:3,sisyphus.jpg)

>>2372

>>2372

>Thinking begins only when we have come to know that reason, glorified for centuries, is the stiff-necked adversary of thought.

=====================================================

>You have already grasped that Sisyphus is the absurd hero. He is as much so through his passions as through his torture. His scorn of the gods, his hatred of death, and his passion for life won him that unspeakable penalty in which the whole being is exerted toward accomplishing nothing. This is the price that must be paid for the passions of this earth. Nothing is told us about Sisyphus in the underworld. Myths are made for the imagination to breathe life into them. As for this myth, one sees merely the whole effort of a body straining to raise the huge stone, to roll it and push it up a slope a hundred times over; one sees the face screwed up, the cheek tight against the stone, the shoulder bracing the clay-covered mass, the foot wedging it, the fresh start with arms outstretched, the wholly human security of two earth-clotted hands. At the very end of his long effort measured by skyless space and time without depth, the purpose is achieved. Then Sisyphus watches the stone rush down in a few moments toward that lower world whence he will have to push it up again toward the summit. He goes hack down to the plain.

>It is during that return, that pause, that Sisyphus interests me. A face that toils so close to stones is already stone itself! I see that man going back down with a heavy, yet measured step toward the torment of which he will never know the end. That hour like a breathing-space which returns as surely as his suffering, that is the hour of consciousness. At each of those moments when he leaves the heights and gradually sinks toward the lairs of the gods, he is superior to his fate. He is stronger than his rock.

>If this myth is tragic, that is because its hero is conscious. Where would his torture be, indeed, if at every step the hope of succeeding upheld him? The workman of today works every day in his life at the same tasks, and this fate is no less absurd. But it is tragic only at the rare moments when it becomes conscious. Sisyphus, proletarian of the gods, powerless and rebellious, knows the whole extent of his wretched condition: it is what he thinks of during his descent. The lucidity that was to constitute his torture at the same time crowns his victory. There is no fate that cannot be surmounted by scorn.

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9d609a No.2643

File: 1448965068478.png (186.27 KB,684x748,171:187,1448726604-20151128.png)

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9d609a No.3707

File: 1457119860597.jpg (1002.98 KB,3657x3226,3657:3226,stoic-joke.jpg)

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9d609a No.3708

>>2231

I lol'd. Gotta love Schop

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9d609a No.3715

>>2230

>>2241

Are we talking about the same Augustine who prayed 'Grant me chastity and continence, but not yet'? It's pretty well known that he had a girlfriend and they had a son together.

>In those years I had a woman. She was not my partner in what is called lawful marriage. I had found her in my state of wandering desire and lack of prudence. Nevertheless, she was the only girl for me, and I was faithful to her.

Confessions 4:2

If you're going to make a joke about Augustine's relationship with women, how about mentioning the fact that his mum made him dump his girlfriend for an arranged marriage with a ten-year-old.

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9d609a No.3737

File: 1457843481801.png (88.6 KB,1027x402,1027:402,1412375914618.png)

How have there been no stirner memes?

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9d609a No.3738

>>3737

I saturated an entire thread with them:

>>2420

>>2421

>>2422

>>2423

>>2573

>>3100

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9d609a No.3739

>>3738

Ah, thanks. Love stirner memes obviously. Seems like his ideas create an atmosphere meant for humor aha

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9d609a No.3795

File: 1458785575759.jpg (113.39 KB,650x436,325:218,exmeme4.jpg)

>>2233

>Besides, we must imagine Sisyphus is happy.

I lolled.

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9d609a No.3872

File: 1459904976752.jpg (48.05 KB,640x465,128:93,solipsism pick up line.jpg)

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9d609a No.4268

>>2374

>implying Sissypuss isn't happy getting them mad gains.

Slippin brah

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9d609a No.4351

>>2362

The unique method of reºection indulged in by the Pythagoreans and followers of Plato (and pursued in modern times by Descartes, Fichte, Krause, Hegel, and more recently at least partly by Bergson) involves exploring one’s own mind or soul to discover universal laws and solutions

to the great secrets of life. Today this approach can only generate feelings of sorrow and compassion—the latter because of talent wasted in the pursuit of chimeras, and the former because of all the time and work so pitifully squandered.

The history of civilization proves beyond doubt just how sterile the repeated attempts of metaphysics to guess at nature’s laws have been. Instead, there is every reason to believe that when the human intellect ignores reality and concentrates within, it can no longer explain the simplest inner workings of life’s machinery or of the world around us.

-Santiago Ramon, Advice for a Young Investigator

Keep on gazing at your navel brother

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9d609a No.4394

>>2230

>>2230

>Although raised as a Christian, Augustine left the church to follow the Manichaean religion, much to his mother's despair.

>As a youth Augustine lived a hedonistic lifestyle for a time, associating with young men who boasted of their sexual exploits. The need to gain their acceptance forced inexperienced boys like Augustine to seek or make up stories about sexual experiences. It was during this period that he uttered his famous prayer, "Grant me chastity and continence, but not yet."

>At about the age of 19, Augustine began an affair with a young woman in Carthage. Though his mother wanted him to marry a person of his class, the woman remained his lover for over fifteen years and gave birth to his son Adeodatus

>board of philosophy

>humour thread already starts with dishonesty

Disgusting.

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9d609a No.4395

File: 1471445446278.jpg (76.33 KB,564x622,282:311,1819_640.jpg)

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9d609a No.4396

>>4395

>"Let everyone be subject to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God."

>Jesus Christ

>not lawful good

Liberal scum.

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9d609a No.4410

File: 1471759949200.png (225.74 KB,414x768,69:128,socrates rule 63.png)

Poor Socrates....

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9d609a No.4415

File: 1471828304823-0.jpg (319.37 KB,1000x1500,2:3,beetleInABox.jpg)

File: 1471828304824-1.jpg (449.31 KB,1000x1485,200:297,genie.jpg)

File: 1471828304824-2.jpg (434.69 KB,1000x1500,2:3,kierkegaardAtTheRave.jpg)

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9d609a No.4457

>>4395

>lawful good

>no hobbes

shit tier.

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9d609a No.4459

>>4396

that's paul you dingus

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9d609a No.4475

>First- and second-cousin marriages are rare, accounting for less than 1% of marriages in Western Europe, North America and Oceania, while reaching 9% in South America, East Asia and South Europe and about 50% in regions of the Middle East, North Africa and South Asia.[113] Communities such as the Dhond and the Bhittani of Pakistan clearly prefer marriages between cousins as believe they ensure purity of the descent line, provide intimate knowledge of the spouses, and ensure that patrimony will not pass into the hands of "outsiders".[114] and about 50% in regions of the Middle East, North Africa and South Asia.

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9d609a No.4476

>>2230

That's pretty much the complete opposite of the actual story of St. Augustine.

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9d609a No.4484

>>4459

śmingus dyngus?

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9d609a No.4624

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9d609a No.4636

>>4395

>Machiavelli

>evil

you stupid fuck

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30017b No.5903

>>4395

>jesus

>neutral good

lol

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9ab772 No.5916

>>4459

If you asked Jesus Christ, he would say that Paul was inspired by his Holy Spirit and that the bible is his word.

Back to Lawful Good!

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17239a No.5920

>>4396

JC, over turning tax and merchant tables at the temples. He's more likely CG.

Also, He despised the rich (power/law)

And.. he was executed.

LG my ass

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71e0d5 No.5937

Well this sure is an awful thread.

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2cc2cf No.5940

File: c9f45bd3f2124fd⋯.jpg (179.51 KB,400x534,200:267,pringles.jpg)

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571b7d No.6142

>>4395

>Machiavelli

>Not lawful neutral

what are you doing

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f8afa8 No.6144

File: bcff4f501050dc3⋯.png (818.21 KB,1669x689,1669:689,wokeaf.png)

>>4395

>Machiavelli

>evil

MAKEVILLI IN THIS KILLUMINATI , ALL THROUGH YOUR BODY

BLOWS LIKE 12 GAUGE SHOTTY

UUUUUUUUUUUUUUUUGH, FEEL MEHHHH

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5764eb No.6146

File: ccf8d1de7ce8d42⋯.png (128.85 KB,500x513,500:513,the-schopenhauer-trolley-p….png)

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5764eb No.6147

File: a6fb7ee39925a0a⋯.jpg (67.48 KB,349x242,349:242,1518408368761.jpg)

File: 7b46a1717e315b2⋯.jpg (725.9 KB,1280x3600,16:45,1518544801150.jpg)

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5a615c No.6985

>>3715

what was his opinion of wamen after his conversion to christianity?

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2c894f No.7005

>>2241

this is what atheshits actually believe

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2c894f No.7006

>>4395

Hume, the epitome of centrist liberalism and nothing good came out of it. press S

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9332e9 No.7155

>>2231

t. entitlement

His pessimistic views presuppose he deserved any better. There is no such thing as suffering without entitlement. And the "tragedy" of it all is only a consequence of self-importance, i.e. it isn't necessarily "tragic" to anyone else.

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099a56 No.7180

File: bf4d175aefd5337⋯.png (312.78 KB,1447x1135,1447:1135,Solipsists lol.png)

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2c894f No.7189

>>7155

>implying you should care about other people's opinions

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2c894f No.7190

>>7180

It's too late the board admin lost the argument by acting like a spoiled brat.

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9b96cd No.7195

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9b96cd No.7196

>>4351

Hmm, I think there must be limits to this that cut both ways.

>Metaphysics cannot tell me about nature generally, but it can inform me about my nature

>I can reasonably assume that I'm not unique

>Therefore self-knowledge is the path to knowledge of others

Anyway it's a certainly interesting point, clearly some transformation occurred in the west 500 years ago that allowed us to cease gazing at our navels, or perhaps our culture was never so infatuated with it as we assume today.

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9b96cd No.7197

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2c894f No.7200

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9b96cd No.7203

>>4624

That's the poorest Nietzsche joke I've ever chuckled to.

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2c894f No.7215

>>2643

Wittgenstein was sort of a sperg I see

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65bc5a No.7492

File: 31ddc7f6da15d62⋯.jpg (32.5 KB,791x394,791:394,1473441820470.jpg)

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2c894f No.7494

File: 3b2e405722cb64f⋯.jpg (61.79 KB,720x975,48:65,67462621_160606681734888_2….jpg)

This pic kind of cracked me up

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937241 No.7501

Would actually love to see a breakdown of that meme

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