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/christian/ - Christian Discussion and Fellowship

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
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47f504  No.838235

The answer would obviously seem all the way, or further than all the way if

It is an abstract and a strange question, for we likely know what sin does.

That is why I ask; I have very dear memories. But now that I've sinned, are they mine anymore? If sin is like such a wildfire; to what extent is the person protected? Am I myself? Why should I retain such memories of better times, good things as something personal to me when my person is housed and one with the ashes in darkness? I don't feel I have any right to breathe, I certainly don't have a right to live and only do today because of His mercy, and noone can refute that. But then if we are to die to ourselves and live anew in Christ, does that not mean this, also? I don't feel secure in anything, I don't want to think of anything beautiful out of protection; but, knowing that anything that is good is not my own, what remains of me? What have I to hold on to? The answer is obvious, but does it mean the relinquishing of the whole person because of sins committed? I'm in so much pain when I look upon photograph I hold dear and know I don't feel what I'm supposed to because of sin. The light of my desk shines in the corner of my eye as I commit a crime against the world of living things and bring myself into a concrete cell of death into which only the single beam of light comes. But that light from my desk, in fragmenting in a certain way, reminds me of a memory I hold dear. My question would be, in this situation, is this memory synonymous with my person where I drag it down? What exactly constitutes "dying unto oneself" then? I'm in so much pain, and I don't even know it. Help me…

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47f504  No.838236

*if one already is a great sinner, I meant.

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216c2a  No.838237

>>838236

Your too hard on yourself. I say this because, although I don’t know your sins, I doubt you are grieving the Holy Spirit. We’re all imperfect because sin will always be in us, and we have the gift of apologizing to God because of Jesus, and God forgives. The Jews had animal sacrifices because of their sins, and they needed that for their sins even when they had the Ten Commandments. Jesus came and sacrificed for all of us. Now we don’t do animal sacrifices, we just humble ourselves in prayer and apologize. Nowhere did Jesus tell us we would be perfect in this world.

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426e79  No.838308

>orthodox flag

>depressed

schedule a therapist appointment

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42ce21  No.838310

Dying unto oneself is such as this:

A thousand years in the eyes of the Lord are like the vigil in the night which has passed, thus sings the Psalm. 70, perhaps 80, years are then like a second - nay, they are much less than a second. The life of a man in the eyes of the Lord is less than an instant, it comes and goes as if it never were. Yet since the Lord is transcendent, nothing is too small and nothing is too great. No sin shall be too great and no good deed shall be too small, likewise no sin shall be too small and no good deed shall be too great.

Look at the flowers of the field, see how they are beautiful in their full and complete surrender unto the Father. The flowers do not complain, neither do they bloom less because of their fate - were the will of the Father that they were to be completely destroyed without a trace in the memory of God, they would bloom nonetheless.

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342a85  No.838317

>>838310

Not the OP, and not Orthodox, but thank you for this.

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95701c  No.838348

Did you coom or something

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