They want us all dead 💀
They already warned us back in March 22, 1980
March 22, 1980 is the 82nd day of the year 1980 in the Gregorian calendar. There are 284 days remaining until the end of this year. The day of the week is Saturday.
Under the Julian calendar, this day is March 9, 1980 – a Saturday. Both day of the week are the same but did you notice the difference with the Gregorian calendar?
When this day started, 5,375,520 minutes has elapsed since midnight of January 1, 1970 – the Unix epoch.
Strange as it may, if we name this day after a polygon then it will be called ‘octacontadigon’ day.
https://www.polygon.com/2019/1/30/18204077/hail-satan-documentary-review-church-of-satan-sundance-2019
side note for today
https://www.polygon.com/
What day was my birthday Mar 22, 1980?
March 22, 1980 was a Saturday and it was the 82nd day of the year 1980. It was the 12th Saturday of that year. The next time you can reuse your old 1980 calendar will be in 2036. Both calendars will be exactly the same and the Georgia Guidestones were erected on this day.
2036 is when the population of Earth will reach 500,000,000
342 years before the birth of Satanism in the USA.
March 22, 1638
Anne Hutchinson is expelled from Massachusetts Bay Colony for religious dissent.
Anne Hutchinson's ideas were rooted in what was called by opponents Antinomianism (literally: anti-law). This system of thought challenged the doctrine of salvation by works, emphasizing the direct experience of a relationship with God, and focusing on salvation by grace. The doctrine, by relying on individual inspiration, tended to elevate the Holy Spirit above the Bible, and also challenged the authority of the clergy and of church (and government) laws over the individual. Her ideas were counterposed to the more orthodox emphasis on a balance of grace and works for salvation (Hutchinson's party thought they overemphasized works and accused them of Legalism) and ideas about clergy and church authority.
Anne Hutchinson's weekly meetings turned to twice a week, and soon fifty to eighty people were attending, both men and women.
Henry Vane, the colonial governor, supported Anne Hutchinson's views, and he was a regular at her meetings, as were many in the colony's leadership. Hutchinson still saw John Cotton as a supporter, as well as her brother-in-law John Wheelwright, but had few others among the clergy.
Roger Williams had been banished to Rhode Island in 1635 for his non-orthodox views. Anne Hutchinson's views, and their popularity, caused more of a religious rift. The challenge to authority was especially feared by the civil authorities and clergy when some adherents to Hutchinson's views refused to take up arms in the militia which was opposing the Pequots, with whom the colonists were in conflict in 1637.
Religious Conflict and Confrontation
In March of 1637, an attempt to bring the parties together was held, and Wheelwright was to preach a unifying sermon. However, he took the occasion to be confrontational and was found guilty of sedition and contempt in a trial before the General Court.
In May, elections were moved so that fewer of the men in Anne Hutchinson's party voted, and Henry Vane lost the election to deputy governor and Hutchinson opponent John Winthrop. Another supporter of the orthodox faction, Thomas Dudley, was elected deputy governor. Henry Vane returned to England in August.
That same month, a synod was held in Massachusetts which identified the views held by Hutchinson as heretical. In November 1637, Anne Hutchinson was tried before the General Court on charges of heresy and sedition.
The outcome of the trial was not in doubt: the prosecutors were also the judges since her supporters had, by that time, been excluded (for their own theological dissent) from the General Court. The views she held had been declared heretical at the August synod, so the outcome was predetermined.
After the trial, she was put into the custody of Roxbury's marshal, Joseph Weld. She was brought to Cotton's home in Boston several times so that he and another minister could convince her of the error of her views. She recanted publicly but soon admitted that she still held her views.
