I deny the following:
I deny the principle of irresistible grace. God knows all those who will seek him before they are even born, but allows their free will as a test of character.
I deny the perseverance of the saints, for it is written that he prays for those who lose faith, and it is known that he has mastery over all things.
The elect certainly can turn away, but those who receive him and know him cannot be truly lost, for he has absolute authority and they are in his flock.
I deny completely certainty of most knowledge about the nature of the holy ghost, holy spirit, father or son as it relates to trinity, or anything concerning it, whether it be equality, unity, seperation, greatness, equivalence,
measure, stature, status, division, for such knowledge not given by Jesus Christ is transcendental, and I am only a mortal.
I deny completely certainty of any knowledge concerning what parts of jesus were divine and what were mortal and what the division was,
and whether the flesh was of the mother and the spirit of the Father, or both of the Father, or being both god and man, or two or one, or assumed, or altogether or confused, or unified,
for such knowledge is not given by Jesus Christ, is transcendental, and I am only a mortal.
I deny certainty to the merit of the Lord's Prayer, for it is also written that what we bind is bound in heaven, and because the prayer does not say how to incorporate asking in the name of Jesus Christ.
I deny certainty of the geneology of Christ, or of any merit to it.
I reject certainty of the virgin birth, or of the nature of the mother, or of any fact or claim regarding the biological origins of Jesus Christ.
I deny the baptism by water as a necessary sign of grace, for upon his resurrection, he began to baptise by spirit.
I deny that a public attestation of faith is necessary to prove faith, for grace is proved by the father alone, and through man, is not possible.
I deny certainty that the Eucharist is necessitated for a christian. For Christ is present within the elect.
But, even so that Christ is present with the Elect, and through him, as brother, all are certainly blessed, the Eucharist should be observed.
I deny certainty of any spiritual meaning to the Eurcharist or any knowledge of the substantial or supersubstantial nature of the flesh and the spirit.
I refuse the authority, the sacraments, and the mission of the church ecclesiastical and acknowledge only the church invisible. Lacking, manifestly, the righteousness and the power of the elect, the church catholic, of any sect, cannot be considered elect. For many will come doing great works in his name, but he will say, get away from me, I know you not.
I reject the infallibility of scripture, as it is imperfect, has been revised, is a often source of petty dispute, and none of the originals were written in english.
I reject and deny charity, pacifism, and hospitability to strangers, provided that they reject and deny the Christ or the Father or the Holy Counselor;
for it is wrong to throw pearls before swine or precious things to dogs, who will tear them up.
I deny certainty of knowledge concerning dwelling in common, surrendering of possessions, or of establishment of churches, for such, while given in scripture,
is reckoned regarding the wealthy, whose wealth blinds them, and concerning dwelling common, or establishing churches, Jesus Christ did not speak of this while alive.
But wherever two or more are gathered in his name, there he is with them, and there they have strength, so I support the notion of communal gathering places-
and communal accounts for the welfare of the Elect who attest together and socialize together.
I reject the symbolic representation of the cross; considering it a necessary element of the death, but not the resurrection, and that the symbol for Discipleship should respect the faith in Grace, Salvation, and the Son, and should consist of a grape vine.
For these things I disagree with are not wholly agreed and attested to by all the synoptic gospels, and the truth is apparent.
This is the whole and the sum of my views complementary to the faith which I have I title the Disciples Creed- titled thusly for in this is claimed that all the Elect are necessarily Disciples, and all that believe in Jesus Christ and do his will are necessarily Elect. And this is the gospel, that all who hear the good news, receive it, and obey the will of the Father, through faith in Jesus Christ, might receive Grace, and through it become elect, and receive Salvation, and through acting on faith, might become mighty and blessed, and bring glory to the Father. Amen.