>>71420
In that case:
>Famine relief
I'm also tending towards the opinion that stealing in case of an emergency is not prohibited, under very narrow circumstances. Only tending because as of yet, I haven't yet come up with my own coherent ancap philosophy.
Not sure if I'll keep up this idea. The specifics are easy to come up with, but the justification, that's where I'm stuck. I could probably name several ad hoc justifications but not one that I can stand behind a hundred percent.
If I keep it up, then it would elevate famine relief from commie-tier bullshit to bad and misguided, but with a hint of goodness. Politicians could still suck it. At the very least, they'd have to use their own resources to relieve the famine as far as that's possible, and the famine victims would have to compensate their benefactors eventually.
While I'm at it, might point out something that bemuses me: Many statists would take half my reasoning (including the unsure premises!) as a blank cheque for redistributionist policies in general. That's a good indicator that they're doing apologetics in the least flattering sense of that term, and not genuine philosophy. However, there are so many circumstances that are required before a theft could qualify as an emergency theft, all current programs would still have to be rejected. I can't stress this enough. That's why I don't think I'm making any concessions to future statists.
>Crime fighting
As long as the state holds a monopoly on crime fighting, it actually should fight crime. That only includes genuine crime and not victimless crimes. It also doesn't provide a blank cheque for the shit the state does nowadays. Want to lock a petty thief up for twenty years? Congrats, you're a tyrant.
>Basically anything prohibiting political freedoms
That one might not actually be relevant to what you asked, but your question nevertheless provides a good opportunity to talk about it.
Laws that prohibit certain parties, or that limit the right to vote, are all fine, as long as they serve a good cause, namely the protection of the rights of others. In fact, the freedom to found your own party dedicated to abolishing private property, razing churches, and stealing kids, is not a freedom at all. It's a prelude to aggression via means that are coercive to begin with.
Here, it helps to think in terms of what's good rulership, not which procedures for rulership would be good. The latter question is something that political philosophers these days are wont to dwell on at length. Not procedures make a good or a bad ruler, however, but actual decisions. An unbiased committee of experts that decides to kill all minorities may follow a proper procedure, but its decision is worse than an autocrat who The best rulers would not use any political means at all. They'd follow the same law as everyone else, they'd just have more authority. Think Emperor Norton of Chicago..