>>6448
2/?
So a cool thing happened when plato was talking to some of his philosopher buddies. Plato was explaining the world of ideal forms and they asked "is there an ideal version of man?"
And plato thought for a moment and answered, "Yes, and I don't know what to call such a being."
Plato then went on to write Timaeus a book that they won't teach you in Philosophy class today. You can read it online here:
http://classics.mit.edu/Plato/timaeus.html
Timaeus basically argues that reason demands that the cosmos had a creator - because it is too well ordered not to have had a creator. Plato called this proposed creator "the demiurge ."
Plato said that when mathematicians worked out geometrical relationships like pythagoras did with the triangle, he was really revealing the rational design of the creator.
Plato maintained that the Demiurge had to be a universally good and benevolent figure, (ie. a lot like our God) . And that makes sense because he was an ideal figure from the world of ideas
So consider this, because this is amazing. Using reason alone, the world's first real philosopher, writing 400 years before the birth of Christ and without any knowledge of the Hebrew scriptures or traditions figured out the following about god just by using his rational faculties - and I'm quoting from his book here because it sounds just like Christianity :
> Let me tell you then why the creator made this world of generation. He was good, and the good can never have any jealousy of anything. And being free from jealousy, he desired that all things should be as like himself as they could be. This is in the truest sense the origin of creation and of the world, as we shall do well in believing on the testimony of wise men: God desired that all things should be good and nothing bad, so far as this was attainable. Wherefore also finding the whole visible sphere not at rest, but moving in an irregular and disorderly fashion, out of disorder he brought order, considering that this was in every way better than the other. Now the deeds of the best could never be or have been other than the fairest; and the creator, reflecting on the things which are by nature visible, found that no unintelligent creature taken as a whole was fairer than the intelligent taken as a whole; and that intelligence could not be present in anything which was devoid of soul. For which reason, when he was framing the universe, he put intelligence in soul, and soul in body, that he might be the creator of a work which was by nature fairest and best. Wherefore, using the language of probability, we may say that the world became a living creature truly endowed with soul and intelligence by the providence of God.