>>607506
Mark of Ephesus made a good homily where he explains why Purgatory is a heresy, and puts on the table the Orthodox beliefs on the soul after death. I can't find it right now though.
We believe that the soul either goes to Paradise or to Hades. Paradise is not the fullness of bliss, and Hades is not the fullness of punishment. The closer to theosis one is, the more bliss they have in Paradise; the more sinful one is, the more torment they have in Hades. We pray for all - those in Paradise to have better bliss, and those in Hades to have lesser punishment, and it can get to a degree that those in Hades are rescued and enter Paradise. There is no Purgatory distinct from Heaven and Hell, only the "higher" parts of Hell, and they are not in a state of fiery but temporary torment, since fire is for the worse sinners.
>>607510
It's not modernism, it's the reality of things today. Not all priests have the same standards for protecting the chalice, and I'm surprised you're not aware of that. But the standard isn't that confession must be done weekly if communion is to be had weekly.
>I was saying that you should examine yourself first if you truly have not committed any grave sins, which i doubt most people in the modern world can avoid.
We are Christians, that means we are specifically -not- in the same box as "most people in the world." They are of the world. Again, if you really cannot manage to spend a week without gravely sinning, you're in a very dark place spiritually. I'm not judging you for that though, but don't expect everybody to need to confess weekly just because you do. From the people I've spoken with, they tend to need to confess something between every two weeks to every month.