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File: 1465224154950.jpg (101.31 KB, 545x745, 109:149, St-Ursula.jpg)

 No.10914

"Pantaleon implored Heaven to forgive them, for which reason he also received the name of Panteleimon ("mercy for everyone" or "all-compassionate"). It was not until he himself desired it that it was possible to behead him, upon which there issued forth blood and a white liquid like milk.

Patron of Physicians, midwives, livestock, invoked against headaches, consumption, locusts, witchcraft, accidents and loneliness, helper for crying children…

Sounds more like a small deity.

Why not worship your local patronsaints too as the catholic/orthodoxs do as long as their life indicates no outright hostility to your ways as it is with the hols bonifatius.

"Reportedly Drogo was able to bilocate, which refers to the ability to maintain one's actual presence in two totally different places at the same time. Witnesses claimed seeing Drogo working in fields simultaneously, and going to mass every Sunday.

During a pilgrimage he was stricken with an unsightly bodily affliction. He became so terribly deformed that he frightened the townspeople. In his twenties, a cell was built for him to protect the local citizens of the village from his appearance. Since he was so holy, his cell was built attached to his church. St. Drogo stayed in his cell without any human contact, except for a small window in which he received the Eucharist and obtained his food. He stayed there for the rest of his life, about forty more years, surviving only on barley, water, and the holy Eucharist."

>Patron of coffee houses, unattractive people, midwives, mute persons, and cattle.

Another odd one.

Id look closely on saints from the conversion period, they may have incorporated other beliefs then the judaic alone and some of them had honourable lifes, worshipping them as it was done and recorded since the middleages may be more authenthic then making up some rite for Ostara for example.

 No.10920

Yeah no.

To "worship" any saints is to firstly, give validity to the idea of Christianity and to sainthood, and secondly, is no longer Asatru. That's some eclectic pantheism Wiccatru shit right there.

>may be more authentic

To fucking what exactly? Pantheistic "Douche Vault" LARPing? Certainly not to Asatru.

And why exactly would I worship the patron saint of coffee houses? I worship the gods and goddesses because they were strong, inspiring, honorable, and powerful beings who made themselves into legends. Why should I give my respect to the guy who got the "Miscellaneous" tag stuck to him?

Stop trying to mix Christianity and Heathenry. There is no "perfect mix" of the two, they need to remain separate. They can coexist, but must never be combined.


 No.10922

I can't get behind it, brah.

The biggest problem with Christianity, of all branches, is the lack of energy. I can understand how you'd want to give messages to the downtrodden to tell them to hang in there, but to have almost every single significant figure of the faith be downtrodden is mind-bending and bordering on communism.

Too much ergi for me, mate.

The message, from Christ on down to almost every saint I can think of, is "get the shit kicked out of you, suffer, die, make a big show of the whole thing, and in the end everybody will think you were right." This is extremely womanly and semitic.


 No.10924

File: 1465261626977.png (301.53 KB, 397x482, 397:482, absolutelyargr.png)

>>10922

I made some OC to express my emotions.


 No.10926

I recall reading about the patron saint of a town in Spain which was thought by the people to be the one who spread Christianity to them and was revered for that. Some etymological analysis revealed that he was the pagan god that protected the city. Top kek.

And in response to OP, how would Christians react if we took people from the bible, pretended they were preaching paganism, and asked them to worship/revere them since they were after all Christian initially?


 No.10932

Is ok, I was just curious how you deal with blurred-but historically valid-borders between the two faiths and were you draw the line concerning syncretisation.

>>10926

>how would Christians react if we took people from the bible, pretended they were preaching paganism

"Abraham planted a tamarisk tree in Beer-sheba, and called there on the name of the Lord, the Eternal God"

Abraham confirmed for treeworshipper :^)


 No.10943

>>10920

What is the real difference between the worship/reverence/offering to/asking of ancestors and euhemerised kings and that of saints? As far as I can see, the only difference is that a saint is someone said to be worthy of reverence by the Christian church, whereas euhemerised kings and heroes and ancestors are people said to be worthy of reverence by our own standards. We shouldn't use the term "saint" to describe our heroes, fine, but the act that is essentially saint worship is in no way contrary to Asatru.


 No.10982

A Catholic would call it blasphemy, an Asatruar would call it foreign. There's no way to combine these faiths since they're so inherently different. Catholics have Saints because they're holy men who need to be remembered or something. We worship ancestors because they created us. Their DNA is ours. Their blood is ours. Their history lives on through us. It's not wrong to say both the ancestors and saints are worshipped similarly, but the difference is in the reasoning and the purpose.




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