/x/ - Paranormal

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>>54320

>>54343

I think you're wrong though, because Octavian was a dumb fucking, shabbos goy, nigger. Polite sage for double post.

>>54344

n 42 BC, Julius Caesar was formally deified as "the divine Julius" (divus Iulius) after his assassination. His adopted son, Octavian (better known as Augustus, a title given to him 15 years later, in 27 BC) thus became known as divi Iuli filius (son of the divine Julius) or simply divi filius (son of the god). As a daring and unprecedented move, Augustus used this title to advance his political position in the Second Triumvirate, finally overcoming all rivals for power within the Roman state.

Octavian Chronicle #4, The Second Triumvirate-43 BC, tells the whole story.

In August 43 BC, after the Battle of Mutina, a terrified senate elected nineteen-year-old Octavian to the

position of consul, the highest office in the government of Rome. Shortly thereafter, Octavian put the assassins of Caesar on trial even though they had fled the country months ago. Brutus and Cassius were in the east with the rest of the assassins raising armies to come back and take military and political control of Rome. At the end of the meeting a lone senator spoke up in defense of Brutus.

Excerpt:Agrippa looked around the senate hall. Centurions were in position, side by side, all along the walls. He thought, There’ll be no assassination of a ‘Caesar’ today.

When they entered, the two new consuls, Octavian and his older cousin Pedius, were greeted by loud applause. They proceeded to their chairs atop the platform between the senators’ stone benches which rose up on either side of the hall.

Once it was quiet, Octavian stood and spoke, “There are a few matters which have to be taken care of before we get on with the usual business of our country.

“First, we’ll revoke the declaration that Dolabella is a public enemy.

“Second, we’ll declare that the murder of my father, Julius Caesar, was a crime.

“Third, charges will be brought against all the assassins and all those involved in the plot. All of these charges will be brought today, and the cases will be heard today.”

There was silence. The senators knew that none of the accused were in Rome to defend themselves. There’d be no more cheering. They’d been outmaneuvered and defeated by a vengeful nineteen-year-old boy who now controlled their fate.

Agrippa noticed that the senators were no longer whispering to one another. Octavian, his boyhood friend was now striking fear into the hearts of these men. There was no charm in his demeanor today, only an icy, cold-blooded calmness. Octavian motioned for Lucius Cornificius to proceed.

Cornificius started by calling for a vote on the first order of business, declaring that Dolabella was no longer an enemy of the state. No objections were raised. He declared it passed.

The same was done on the vote to declare the assassination of Caesar a crime. No senator dared to raise his hand in objection.

Next, Cornificius read off the names of the accused, starting with Marcus Brutus. The list included not only those who actually carried out the assassination but also all those who were closely associated with the plot. Some of these men weren’t even in Rome on the day of the assassination. When he was done, nearly one hundred men were charged. All were found guilty of murder and sentenced to die as soon as they were caught.

Octavian stood to call the meeting to an end, but just as he did, a senator named Silicius Corona asked to speak. Octavian turned to him and said, “Go ahead.”

Silicius spoke, “I’ve listened today, with the rest of you, to the trials of men who are not here to defend themselves. I want to speak in behalf of Marcus Brutus. I was silent when the vote was taken on him. At this time, however, I’d like to say that I cast my vote for Marcus Brutus’ acquittal.”

There was a stunned silence in the hall. Agrippa thought, What a fool!

Octavian stared at Silicius and said, “Of all the people who’ve been charged here today in the murder of Caesar, Marcus Brutus is the guiltiest. I commend you for your courage to speak out, but I question your legal basis, your motives, and your judgment. It is true that Brutus wasn’t here to defend himself today, but all of you in this chamber know that Brutus was the judge, jury, and chief executioner of Caesar! There was no trial for Caesar, just the knives that took his life.”

Agrippa looked at Cornelius, who was ready to draw his sword against Silicius. He saw Octavian wave Cornelius off with a slight motion of his hand as he said, “I declare today’s session is at an end.”

Octavian gestured to Pedius, and the two of them got up and walked out of the chamber.

“I thought he was going to put Silicius to death,” said Maecenas.

“I’m sure he wanted to avoid bloodshed at the first Senate meeting,” said Agrippa

IS JESUS THE HISTORICAL FIGURE OF DIVUS JULIUS, THE GOD TO WHICH JULIUS CAESAR WAS ELEVATED?

Framework of the argumentation:

A) ICONOGRAPHY OF CAESAR DO NOT FIT OUR IDEA OF HIM.

In our minds Caesar is a field marshall and a dictator. However, authentic images (statues and coins) portray the idea of the clementia Caesaris, a clement Caesar. The bust of Caesar in the Torlonia Museum resembles Jesus significantly. Even the wreath he wears, the oak wreath of the soter, the Savior, corresponds in form and significance to the crown of thorns worn by the Holy One.

B) JESUS’ LIFE IS CONGRUENT TO THE LIFE OF CAESAR.

Both Julius Caesar and Jesus began their careers in northern countries: Caesar in Gaul, Jesus in Galilee; both cross a fatal river: the Rubicon and the Jordan; both then enter cities: Corfinium and Cafarnaum; Caesar finds Corfinium occupied by a man of Pompey and besieges him, while Jesus finds a man possessed by an impure spirit. There is similarity in structure as well as in place names: Gallia > Galilaea; Corfinium > Cafarnaum; occupied/besieged > possessed (both obsessus inLatin). The similarities remain consistent throughout (when occupation or besieging is referred to in the one text, possession is used in the other, etc.)

[ Extract from the book ‘Jesus was Caesar’, p. 47-50 ]

[ Extract from the book ‘Jesus was Caesar’, p.169-174 ]

C) PEOPLE IN THE STORIES OF CAESAR AND OF JESUS ARE STRUCTURALLY THE SAME PEOPLE, EVEN BY NAME AND LOCATION:

Caesar > Jesus

Pompey > John (the Baptist)

Antonius > Simon

Lepidus > Peter

(Decimus) Junius (Brutus) > Judas

(Marcus Junius) Brutus > Barabbas

Octavianus (Augustus) > John (the disciple)

Nicomedes of Bithynia > Nicodemus of Bethania

Cleopatra > (Mary) Magdalene

Julia (widow of Marius) > Mary

The Senate > The Sanhedrin

Gaul > Galilee

Rubicon > Jordan

Corfinium > Cafarnaum

Rome > Jerusalem

etc.

People and places have the same function in both stories:

Pompey is the political godfather of Caesar and competes with him in the same way John the Baptist does with Jesus.

Antony and Lepidus became Caesar’s successors, the first as flamen, high priest of the Divus Julius cult, the second as pontifex maximus, just as Simon and Peter do with Jesus (they both melt into one figure – Simon Peter).

Decimus Junius Brutus betrays Caesar as Judas betrays Jesus.

The other Brutus is Caesar’s murderer and Barabbas is a murderer.

Octavian is the young Caesar, his posthumously adopted son. John is adopted by Jesus as he is dying on the cross.

Nicomedes of Bithynia was said to have had nightly meetings with Caesar as did Nicodemus of Bethany with Jesus.

Cleopatra had a special relationship with Caesar as did Mary Magdalene with Jesus.

Julia, Caesar’s aunt and widow of Marius plays the same role as Mary, the mother of Jesus.

The Senate is Caesar’s enemy, just as the Council is Jesus’ Satan.

Caesar comes from Gaul, in the north, at the beginning of the Civil War, while Jesus also comes from the north, Galilee, at the beginning of his public life.

Corfinium is the first city Caesar occupies and Cafarnaum is the first city Jesus enters.

Rome is the capital, where Caesar first triumphs and later is assassinated. Jerusalem is the city where Jesus is celebrated on Palm Sunday and later put to death.

Names resemble each other in writing and phonetically – Gallia and Galilaia, Corfinium and Cafarnaum, (Julia) Mària and Marìa, Nicomedes of Bithynia and Nicodemus of Bethania, etc. Other examples are not as obvious but can still be recognized: Junius (Brutus) and Judas, Brutus and Barabbas, Senatus and Satanas, etc., or even ROMA and HieROsolyMA, Antonius and Simona (mirror images, from right to left, as if it were written in Aramaic), etc.

D) CAESAR’S MOST FAMOUS QUOTATIONS ARE FOUND IN THE GOSPELS – IN STRUCTURALLY SIGNIFICANT PLACES.

Most quotes are word for word, sometimes with insignificant differences:

«He who does not take sides is on my side» reoccurs as «For he that is not against us is for us.».

«I am not King, I am Caesar» appears as «We have no king but Caesar».

[ Extract from the book ‘Jesus was Caesar’, p. 182 ]

«The best death is sudden death» appears as «What you are going to do (lead me to death), do quickly».

«Did I save them, that they might destroy me?» is «He saved others; he cannot save himself.»

Only in two cases are there slight, yet meaningful distortions:

«Alea iacta est(o)», «The die is cast», became «… casting (a net into the sea): for they were fishers» (confusion of lat. alea, die, and gr. (h)aleeis, fishers) – the miraculous netting of fish).

«Veni vidi vici», «I came, I saw, I conquered”, changed to «I came, I washed and I saw.» (confusion of enikisa, I won, and enipsa, I washed) – the healing of the blind.

Augustus (Latin: Imperator Caesar Divi filius Augustus; 23 September 63 BC – 19 August AD 14) was a Roman statesman and military leader who was the first emperor of the Roman Empire, reigning from 27 BC until his death in AD 14. His status as the founder of the Roman Principate has consolidated an enduring legacy as one of the most effective and controversial leaders in human history. The reign of Augustus initiated an era of relative peace known as the Pax Romana. The Roman world was largely free from large-scale conflict for more than two centuries, despite continuous wars of imperial expansion on the Empire's frontiers and the year-long civil war known as the "Year of the Four Emperors" over the imperial succession.

Augustus was born Gaius Octavius into an old and wealthy equestrian branch of the plebeian gens Octavia. His maternal great-uncle Julius Caesar was assassinated in 44 BC, and Octavius was named in Caesar's will as his adopted son and heir. Along with Mark Antony and Marcus Lepidus, he formed the Second Triumvirate to defeat the assassins of Caesar. Following their victory at the Battle of Philippi, the Triumvirate divided the Roman Republic among themselves and ruled as military dictators. The Triumvirate was eventually torn apart by the competing ambitions of its members. Lepidus was driven into exile and stripped of his position, and Antony committed suicide following his defeat at the Battle of Actium by Octavian in 31 BC.

After the demise of the Second Triumvirate, Augustus restored the outward façade of the free Republic, with governmental power vested in the Roman Senate, the executive magistrates, and the legislative assemblies. In reality, however, he retained his autocratic power over the Republic as a military dictator. By law, Augustus held a collection of powers granted to him for life by the Senate, including supreme military command