Greetings /philosophy/, I was doing some reading on Marx when I came across this little bit in the book about Hegel's philosophy of history. It seems that this is where Marx picked up on the oppressed vs. oppressors dichotomy, and ultimately where SJWs got

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Anonymous 11/22/15 (Sun) 00:14:24 53d049 No.2501

Greetings /philosophy/, I was doing some reading on Marx when I came across this little bit in the book about Hegel's philosophy of history. It seems that this is where Marx picked up on the oppressed vs. oppressors dichotomy, and ultimately where SJWs got it as well.

What sort of interesting criticism has been thrown out there regarding Hegel's philosophy of history? Specifically, the dichotomy mentioned above. This can't be something that everyone just agrees exists.

Anonymous 11/22/15 (Sun) 02:17:20 53d049 No.2510

>>2501

Your picture is false.

Marx's early philosophy concerns alienation, which he took from Feuerbach's theory of religion as alienation of humanity from itself. This comes from the Phenomenology as a whole and the Master-Slave dialectic was never of importance to Marx, read him yourself and you see this. The problem for Marx was never relations of servitude, but states of alienation of which relations of servitude between conscious beings is only one. Hegel has nothing to contributing to SJWs except for the far fetched relation of mutual recognition as a goal of society.

The only criticism to make concerning the master-slave dialectic is to prove that consciousness is not a product that requires other consciousness, and to prove that when two powers seeking freedom encounter each other the master slave relation is not a possibility. Mutual recognition is one of the ends of this dialectic when both sides recognize mutual dependence and equality in some form.