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أَشْهَدُ أَنْ لَا إِلَٰهَ إِلَّا ٱللَّٰهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ ٱللَّٰهِ
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Goodbye everyone!

File: 6815eea69875a52⋯.png (140.18 KB,637x497,91:71,big if true.png)

bb1c65 No.40036

What principles cause the Malakis to interpret the evidence as indicating that the saliva of a dog is not necessarily impure in and of itself? Alternatively what is it about the evidence that causes Hanafis and Shafiis to disagree when there is nothing explicitly indicating their opinion despite all modern schools accepting qiyas to my knowledge?

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1988ab No.40037

Literally just qiyas, dhahiris also don't consider the saliva of dogs to be najis.

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bb1c65 No.40043

>>40037

So what you're saying is that the analogies the rulings were founded on are different?

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56115f No.40045

>>40043

Abu Hurayrah RA said: The Messenger of Allaah PBUH said: “The purification of the vessel of one of you, if a dog licks it, is to wash it seven times, the first time with soil.” [Sahih Muslim 279]

‘Abd-Allaah ibn al-Mughaffal said: The Messenger of Allaah PBUH said: “If a dog licks the vessel of one of you, let him wash it seven times and rub it with soil the eighth time.” [Sahih Muslim 280]

These hadith have to do with a vessel that a person would eat or drink from afterwards. To say that the saliva of dogs is najis and not just something that is harmful for humans to indirectly injest is subject to different interpretations.

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be971d No.40122

>>40037

I didn't know that, thanks for the info. Do you have any documentation on the subject, maybe a quote ?

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