>>18651
>The are probably no existing copies left.
Perhaps i wasn't clear enough. i was asking for examples of references to the original, non-corrupted Old or New Testaments. Surely there must exist some examples of these, where the author refers to quotations from Scripture that have clearly been changed since then, in such a manner as to make the Bible contradict the Qu'ran. And if "made to disappear" is not the ultimate example of corrupting Allah's word, then what is??
And what about the opposite? i remember reading Boethius' Consolation of Philosophy as a child, and it was absolutely replete with quotes from the Bible - and all of them were the same as the Bible we have today. Boethius lived in the late 5th - early 6th centuries, about a hundred years before Muhammad - so he would have been referring to the Bible as it existed at the time of Muhammad. Why is it that he quotes the same Bible we have today?
>Yes, but that doesn't apply anymore.
What later verse abrogates those? My understanding of Islam is that when something gets abrogated, there is a verse specifically abrogating it. Doesn't it say something about never making a verse go away without Allah giving us an even better one, or something like that?
>Like asking the prophet (صلى الله عليه وسلم) to pray for us, we can't anymore since he has passed away.
i think it's fair to say that if something is manifestly obvious or a logical necessity, then it wouldn't require any further explanation or abrogation - but this isn't such a case. In any case, it's a moot point, since you imply here:
> We can't refer to the gospel since it's physical copy is gone. But it lives on in the Qu'ran.
That the Bible is corrupted - which returns us to the original point. i guess you might be saying, "it wasn't corrupted, it was disappeared," but then that is the ultimate form of corruption or changing Allah's word, is it not?
>His kalam can also be understood as His order or promise. And nobody changed the words, they were simply forgotten with time.
But this argument doesn't stand up to what the Qu'ran says here, in Surah 6:114, 115:
>[Say], "Then is it other than Allah I should seek as judge while it is He who has revealed to you the Book explained in detail?" And those to whom We [previously] gave the Scripture know that it is sent down from your Lord in truth, so never be among the doubters.
>And the word of your Lord has been fulfilled in truth and in justice. None can alter His words, and He is the Hearing, the Knowing.
So it's clear that by Allah's "word," we are to understand it as a "book" - and, more specifically, the Bible? ("those to whom we previously gave the Scripture").
It seems to me, just from reading the Qu'ran (which is from Allah, Who is the clearest communicator), that Allah's word cannot be corrupted or changed, and that the Bible is explicitly stated to be the word of Allah.