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File: 88a2852ac3eac61⋯.jpg (394.41 KB, 701x711, 701:711, UO319Ab.jpg)

a95de5 No.294540

I think I've found the motherload, fellas.

Meet Hash Borgir, a psychedelic guru with a huge digital presence. It's difficult to describe him, but if you melded Jaden Smith and Inmendham together and fed him a steady dose of DMT, you'd be getting much closer. His blog is home to a host of psychedelic musings, mindless self-indulgence and far too many fragmented thoughts:

https://stoned.io/

https://twitter.com/hashborgir

Speaking of thoughts, here's a sample blog from his personal site:

https://stoned.io/thoughts/How-Do-You-Know-That-You-Have-Thoughts/

>How does one know that one has ‘thought’?” How does one recognize ‘thought’? How does one recognize experience?

>Does it not imply in recognition that there is knowledge, which is thought, which is the response of memory?

>When do we recognize thought? And when do we recognize experience?

>When I look within myself, I find that there is nothing here. I have no ‘self’ that can identify any state or sensation, no fixed point of activity, yet I am the central fixed axis of the Universe. If there is nothing in the body, the body cannot know pleasure, it cannot now pain, it cannot know experience, and it cannot know thought.

>So, where is thought? How do I know that I have thought? How do I recognize it?

>Do I not only ever have a thought ‘about’ a thought? Only ever a ‘meta’ thought? When do I actually have ‘thought’ itself? Is not only ever ‘after’ the fact that memory tells me of the experience?

>How can there ever be ‘newness’ of experience, when in recognition is implied memory, something you already know. If you can recognize an experience, which we do–we recognize all experiences as we feel them and have them–then by definition is it born of the past, something you already know, that is why you were able to recognize it.

85e825 No.294542

Sounds like the stuff you'd read on /fringe/.


ae47db No.294549

>>294540

Just went through this guy's Twitter. Holy shit, he's loony. This is like an Indian version of Varg only more psychedelic and rambling:

https://www.facebook.com/HashBorgir/videos/10215785922900598/


ae47db No.294564

>>294540

Oh, jeez! This guy is unremitting:

https://stoned.io/thoughts/Thought-Produces-Series-Of-Static-Images/

Good luck if you get anything out of this dog's breakfast of a bong-fueled rant:

>“Thought” seems to produce a series of static images, but never a movement.

>I am able to recall faces, and as I pull the images out into my mind off the mantle holding the frames of my memories, various images emerge, but they are all static.

>I “think” and it’s one image after another; a series of images but there is never any movement.

>Then it would seem that ‘thought’ isn’t the actual movement. What is the nature of movement? I observe that when I notice thought to recede into the background, I cannot tell whether I’m alive or dead, and then actual ‘movement’ of the force of life becomes crystal, and I am sustained by the Vitality of Death.

>In the actual movement, there is an unending ebb and flow of the tides of pure sensuality.

>You see, the static images, even when strung together, would not animate to movement. The constant stream of static images produces the illusion of flow, of movement, of animation, but the image of a thing is not the thing itself and images are always dead.

>Each static image is a fragment, connected to another fragment, another static image, another thought. “Thought” is bound to thought. Thought binds one thought to another. But anything bound is not free, thus, there can be no movement or flow. Therefore, a thought is limiting, and limited, and anything thought produces would be limited and limiting.

>So again, by necessity, we come back to Wholeness and the Explicate Order of Nature, the problem of Fragmentation and the Implicate Disorder of Continuity.

>Is it possible for the “whole” to be aware of its wholeness and not a series of fragments? Is it possible to be aware of the indivisible individual and not an array of static images? Is it possible to be in the Natural State as the Mighty Stoned Apes in the System of the Animal, free from the shackles of ‘thought’ and dead static images?

>Is it possible to have the movement of life? To become aware of reality as it truly exists, independent of the sense organelles? Is it possible to view a continuous unfoldment of existence?

>Thought is a purely material movement, but the nature of reality is not merely material. Thought is cunning.

>Ohhh… thought is purely a materialistic and physical movement, not psychological. True movement of life happens without thought. Holy shit!


f64138 No.294568

>How does one recognize ‘thought’?

I don't get these niggers. Whenever I trip all I want to do is watch King of the Hill and play really simple videogames. When you're tripping hard you have these thoughts, but who remembers them and writes them down? Surely you'd read it sober and think, "this is retarded wordvomit".




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