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For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
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The Lord is my light and my salvation; whom shall I fear? the Lord is the strength of my life; of whom shall I be afraid?

File: 72bc794c704fbfd⋯.jpg (1.39 MB, 2768x3874, 1384:1937, Prague.jpg)

ad5016  No.815782

How can the Sacred Humanity of our Lord be both created and eternal?

4452d5  No.815785

>>815782

God wills it.


0ba415  No.815787

>>815782

It's not eternal, read the Creeds, especially the Athanasian Creed. But in a certain sense it is, inasmuch as it was thought of in God for eternity.


6ca1fe  No.815871

>>815787

>the Athanasian Creed

>the Son uncreated

>the Son eternal

>The Son is of the Father alone; not made, nor created; but begotten.

>is God and Man; God, of the Substance [Essence] of the Father; begotten before the worlds; and Man, of the Substance [Essence] of his Mother, born in the world. Perfect God; and perfect Man, of a reasonable soul and human flesh subsisting. Equal to the Father, as touching his Godhead; and inferior to the Father as touching his Manhood. Who although he is God and Man; yet he is not two, but one Christ. One; not by conversion of the Godhead into flesh; but by assumption of the Manhood into God. One altogether; not by confusion of Substance [Essence]; but by unity of Person.


0ba415  No.815872

>>815871

This shows exactly what I said. The Son (divine Person of the Trinity) uncreated, the Son (divine Person of the Trinity) eternal, the Son (divine Person of the Trinity) of the Father alone, not made, nor created, but begotten.

He is God and Man, God of the Essence of the Father, begotten before the worlds (and therefore eternal), and Man of the Essence of His Mother, born in this world (human essence is CREATED, born at a POINT IN TIME), his Humanity has a reasonable soul and human flesh. Equal to the Father as touching his Godhead (eternal) and inferior to Him in touching His manhood (created, not eternal). God and man, but not two, one. NOT by the deity becoming created (see what I said earlier in this post, the divinity is said to be eternal, begotten before worlds in this very creed). This is the most important part: but by assumption of the (created) manhood into the uncreated Essence, not by confusion of the substances but by unity of the Person.

The "mystery" of the Incarnation is really only this, the assuming of a finite and created essence into a divine one without confusing, mixing, or co-mingling of the essences. It is impossible to comprehend.


2c7162  No.815903

>>815872

The Holy Trinity, aside from the real presence in the most blessed Sacrament, is the hardent thing for me to comprehend in Christianity.

Another thing, anon. Muslims frequently quote Aristotle(?)'s quote on the nature of man. How can a person be both divine and human at the same time?


fe36fe  No.816558

File: 56c6f34f334a35b⋯.png (30.36 KB, 480x360, 4:3, 3A1CFAA8-F9E4-4187-9091-41….png)

>>815872

>The “mystery” of the Incarnation is really only this, the assuming of a finite and created essence into a divine one without confusing, mixing, or co-mingling of the essences. It is impossible to comprehend.

Do you even panentheism bro?




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