>>809343
>"Credo in Deum,
>Patrem omnipotentem,
>Creatorem caeli et terrae."
>Is the Apostles Creed confused?
That's too short of a quotation to provide context, and there is an important comma separating the statement of belief in God from the descriptions of who God is. The first description is of the Creator/Father, yes, but then it says:
>et in Iesum Christum, Filium Eius unicum
<and in Jesus Christ, his only son
so who is that "his" referring to? You're suggesting it's referring to the label "God", and that "God" is then referring to the Father only, but the sentence structure doesn't strictly imply that interpretation. It can just as well be using "his" to refer to the Creator that was just mentioned, leaving the initial "I believe in God" statement to encompass all of the subsequent descriptions of the persons of the trinity, which makes a lot more sense than implying the church fathers were so loose and colloquial with their language for such a foundational creed. It is not the church fathers who were confused about this distinction, it's modern Christians projecting their modern confusions onto them.
>Using the name "God" to refer to the Father is not necessarily a sign of confusion.
No, but repeat it enough times, and teach it to enough people without a firm understanding of the trinity or what separates our God from the idol of the Muslims and Jews, and it can certainly cause a lot of confusion. The sheer fact that the concepts of "judeo-christian" and "Abrahamic religions" exist, shows just how confused the world has become about this.
>Regarding the Filioque, it's obvious to anyone that studies History that it was a political move more than anything else
Yes, Rome was pressured to adopt a lot of things to distance itself from Byzantium under the rule of the Frankish empire. But the origin of the Filioque isn't what matters here, the issue is with the effects this change had. It doesn't matter what caused the house fire, it only matters that the house is now burnt down. Yet instead of trying to fix or rebuild the house, Christians continue to insist that the burnt house is perfectly fine the way it is, even though believing the spirit proceeds from the Logos invites much misinterpretation about several things, only one of which is the relationship between the persons of the trinity. If you're repeatedly taught that it goes: Father > Son > Holy Spirit, it's not surprising then that it leads to people having a strict hierarchical view of the trinity, where literally only the Father is the real Most High, leaving them confused about who the "Real God" is. Presenting the trinity with an ambiguous separation of roles and a simple hierarchical structure, just invites people to believe there's somehow a "God within a God", which is absolutely not a Christian teaching.
>In general, every Catholic here is probably able to avoid any confusion between the Father and God.
great, but /christian/ (and image boards, or niche online communities in general) doesn't tend to reflect the real world very much. The video in >>809096 gives plenty of examples of real-world Christians making this "God" = "The Father" mistake, without seemingly being aware that it's the trinity Christians are supposed to worship. That's why you see a lot of modern people complain about "the Christian God" and yet simultaneously admire "Jesus". This is literally the same confusion that led to the widespread adoption of Arianism in the early church. If it wasn't fine then, then it shouldn't be fine now.