>>805123
>You're doing the same thing by reading that very King James Bible (which I love too).
So you mean it isn't the commandment of God? Or am I misunderstanding?
>The original manuscripts don't always give names of who wrote each book, for example.
Not a valid example, because what doctrinal point is anyone drawing from this. Also, although I don't need to, I could just turn to John 21:24.
>And you accept them without question.
And I also speak and accept English without question, but that's also besides the point.
>Besides that, I'm not teaching you any commandments
You tied being a Christian to learning man's traditions, plus magnifying the importance of said tradition. I've singled this out as being in the same pattern as the pharisees with their own self-proclaimed oral tradition. Similar to how, in Mark 7:13, it is said that it is "their" tradition, one which they have delivered, and not found and standing against what is said in the word of God. In fact, one can't serve two masters. So to point to one master as the one supreme basis for the truth is to trash the other. Even if you admit it's fallible, even if you excuse all its faults, all you've done then is degrade both the thing you are following and the Record that you are despising in favor of it.
>I didn't say anything about washing pots or what you should or shouldn't do on the Sabbath.
Right, you are delivering your personal traditions which is no better category as the talmudic oral traditions. And it's always a personal interpretation of selected commentaries, isn't it. 2 Peter 1:20 gives that no prophecy of the scripture is of any private interpretation. But this isn't true of extra things, which very things has been substituted as a basis for doctrine, in confrontation and protest against the word of God.
>I didn't say anything about washing pots or what you should or shouldn't do on the Sabbath.
It isn't the fact you dispute some detail that wasn't sought in specific detail in Scripture. I'm not arguing about details here. But it's actually that you think your choice and interpretation of a tradition is of greater importance, the principle of this, which should be singled out and questioned. I'm pretty sure you get this. Because you tried to claim I was doing the same thing.
>You could be fighting faggots, but you chose to fight Christians instead and only see them as the ones with bad faith.
I've quoted Romans 1 plenty of times. No need to dodge the subject at hand. The self should be held to a stricter standard than the other. So I don't being up unrelated matters to excuse something if that thing seems off, I deal with it. Also, I'm doing this so that others here aren't fooled into your line of thinking, not so that I can "win" an argument nor as anything else.
Also, I should add that if you don't do things the right way that you are told, your intent or what you think is you intent doesn't even matter. Just ask Cain.