>>794251
I know OP, I can confirm he also got banned for believing 1 Enoch is Scripture as the Ethiopian Church does. How did you get unbanned, brother?
I am a Roman Catholic myself, and have nothing but love for the Coptic/Oriental and Eastern Orthodox Churches.
Let us stop slandering our brothers so terribly.
From my understanding, the reasons for the rejection of 1 Enoch were not due to the book itself having heresy or occultism, but due to forgeries. This would not be the only instance of this happening in the Churches, the Acts of John, the Clementine Homilies, the writings of Origen quite possibly (read St. Pamphilus' Apology for Origen) and most labelled pseudepigrapha in general.
I will explain.
>"1" Enoch used by at least *some* mainline Jews in the 1st century at the latest, this is evident by the fact Jesus Christ Himself cross references lines and passages that can only be linked back to the book
>Apostles, at the very least St. Peter and St. Jude cross reference to it, as well as immediate Apostolic Fathers such as St. Clement of Rome in 1 Clement.
>By the time Christianity is legalized in the Roman Empire, Manicheanism picks up traction and has with it a Manichean Book of Giants that can be confused with 1 Enoch.
>During this time, "2" Enoch is most likely written by Melchizedekians, a heresy that believed that Melchizedek was higher than Jesus and was born of a virgin birth. (2 Enoch has a section with this exact belief)
>the rabbinical 3 Enoch is written at some point during the 1st-6th century AD, I personally believe it's written around the 2nd or 3rd. (Tannaic period)
>due to there being several Enochic books at this point, 1 Enoch is misappropriated as apocryphal by some of the Church Fathers, including ones I myself admire such as St. Augustine
>St. Augustine, who wrote extensively against the Manicheans and had early associations with them, in his own refutation only can contest against the notion of angels copulating with humans, a view that even the Ethiopian Church does not entirely adhere to. Augustine quotes twice from the NT where it quotes Enoch, and does not recognize the quotes (the one from Jude is even in the first chapter of Enoch!)
>Augustine also does not contest any Christological or prophecy from Enoch, which is a far greater portion of the book than the portions concerning the Watchers and Giants. All of this only makes sense if Augustine himself was familiar with the Manichean Book of Giants.
>Manicheanism specifically spreads all throughout the Roman Empire and extends all the way to China but never reaches Ethiopia or Armenia, the two places that ultimately preserved Enoch.
>the heresies related to the other Enochic books (including rabbinical Judaism) also never reach Armenia or Ethopia, which means they are effectively a non-issue only in the territories that Enoch was ultimately preserved.