>>718095
Stop misrepresenting Matthew
in Matthew 25:31-46. The sheeps are rewarded because they have provided for the king himself by feeding the hungry, provisioning the thirsty with water, welcoming the stranger, clothing the naked, caring for the sick, and visiting those in prison (vv. 34-40). When the righteous express their ignorance regarding their performance of these merciful deeds, inquiring about when they have done the things for which they are rewarded (vv. 37-39), the king responds, “Truly I tell you, just as you did it to one of the least of these brothers and sisters of mine, you did it to me” (v. 40).43 So closely linked are Jesus and his followers that showing material kindness to Jesus’ disciples is to do the same for Jesus himself. In a very real way, then, by caring for fellow disciples, the sheep embody the secret performance of merciful deeds advocated in Matt 6:2-4, for the righteous are not even aware of the extent to which their ἐλεημοσύνη has ministered to Christ.
Conversely, the goats are sent away “into the eternal fire prepared for the devil and his angels” (v. 41), cursed and banished to eternal punishment (v. 46) because of their failure to perform merciful deeds for followers of Jesus who are hungry, thirsty, strangers, naked, sick, and imprisoned. Nothing is stated or implied about the motivations of those sheep who have acted mercifully on behalf of the destitute, although the motif of divine judgment on the basis of how individuals have cared for the marginalized strongly suggests that, here as elsewhere in Matthew’s Gospel, ethics are motivated by eschatology.
The scene of the Son of Man’s judgment of the righteous and unrighteous in Matt 25:31-46 offers a fitting and evocative climax of the motif of divine reward for merciful deeds or punishment for their absence in the Gospel of Matthew. Matthew’s Gospel envisions a universal judgment of all people—including followers of Jesus—on the basis of deeds performed in this life, and an important measure of one’s righteousness is care for needy disciples of Jesus.46 In this sense, merciful action toward needy disciples in Matthew’s Gospel is primarily meritorious in the sense that practices of merciful care for the poor result in heavenly reward at the final assize, when the works of all people will be judged