>>573075
You have not read all of Ecclesiastes. Please read all of Ecclesiastes. The author lays down a series of rhetorical questions answered by nihilist (in the strict sense) observations, but ultimately his conclusion is:
>Fear God and keep His commandments,
For this is man’s all.
>For God will bring every work into judgment, including every secret thing, whether good or evil.
Can animals fulfill God's commandments to man? Or was man alone given commandments? You know the answer to that.
>>573083
i aint reading all that, lol
But here is what man is.
Man is a living creature created by God on the sixth day of creation after all other creatures (according to Genesis 1) or on the first day (according to Genesis 2). Man is given the following honor:
>God created man in His own image; in the image of God He created him
What does it mean for man to be made in God's image? It means the following:
- Man is given dominion over the universe, not as a deity but as a king (Genesis 1:26)
- Man is made male and female (Genesis 1:27), reflecting God as Trinity (Genesis 2:21-23 - woman proceeds from man to reflect the Holy Spirit proceeding from the Father; Genesis 4:1 - child is begotten of man to reflect the Son being begotten of the Father), and overall making man a creature that is given the purpose to love (Genesis 2:18; 1 John 4:8)
- Being made in the image of God also means man must till the earth, thus not only having dominion over the world but being also its preserver and caretaker (Genesis 2:5)
- Being made in the image of God also means that man is given the gift of prayer and fear of God (Genesis 3:10) and the gift of free will (Genesis 3:1-6; James 1:13-16)
- Man is not naturally mortal (Genesis 3:22) or immortal (Genesis 2:17) but the misuse of his free will made him listen to the devil (Genesis 3:1-6; Revelation 20:2), choose sin (Romans 5:12), and suffer the natural consequence, which is death and loss of communion with God (Genesis 3:16-19)
- All creation will return to God, but man, and man alone, is offered by God to retake his inheritance of ruling the world and being its caretaker at once (Matthew 23:11-12), by restoring that image of God within him which was soiled (or destroyed if you're Reformed) (Romans 5:12) and being called a son of God again (Ephesians 1:5; Luke 3:38)
And my most important point:
- Man was originally made to become like God, with both eternal life and knowledge of good and evil, but man rejected God by wanting those gifts early rather than growing in obedience. Indeed, God may have forbidden man to eat of the tree of knowledge, but He would have ultimately given Him its fruit. Why? Because, in Christ, we are given the fruit of the tree of eternal life (Revelation 2:7), which is in fact Christ Himself (John 14:6). By having partaken of the fruit of knowledge without God's permission, we were excluded from communion with God, but in His divine providence, He has provided us the means to restore our original nature and to partake, in all obedience, of both the fruit of knowledge and the fruit of life. Fulfilling our original mission, which is to choose godliness and life rather than sin and death, we are truly restored in the image of God (Colossians 3:10) and partake in the divine nature (John 10:34-36; 2 Peter 1:4).
In the strict, biological sense: yes, we are animals. But we are not beasts. We are eucharistic animals, we are the monarchs of the universe, we are its caretakers and servants, we are truly the image - the reflection - of God in creation. We have used our most divine gift - the freedom of choice - to exclude ourselves from this mission and inheritance, thus becoming more like beasts than like gods, but it does not mean we truly and fully were reduced to beasts, or else the fruit of life would not have come to us, and we would not be able to pray or to love at all without being baptized.