>>544890
>Every man is given the freedom to embrace God or reject Him.
So, then, the individual does matter. We, individually, can make the choice to embrace or reject God's offer of salvation. Right?
>But unless a man is born again, he will be so consumed with his hatred of God that he absolutely will reject Him.
Hm… Technically correct, but let me ask, does this mean that man, even if not born again, is unable to at least seek God? I do not say "love" God, as, as you said, it is loving God that saves us, and so those who are not walking down the path of salvation evidently cannot be said to love God. But can they be said to thirst after this divine love that they lack?
>It is this slavery from which God sets the saints free.
I don't know what Reformed tradition says about this, but it is very much clear in Orthodoxy and in all the earliest Church documents we have that, primarily, God saved us from death, itself the result of sin, and so God saved us from sin. I guess what you said is correct, in that it is our slavery to sinfulness that makes us despise God, but let us not forget that most importantly, our slavery to sinfulness is slavery to death.
>If a king rules absolutely, does he not appoint governors? Does he not have ministers? Even the sun king did not rule alone. The alternative to this is direct divine rule, which of course is in the future, but this way He remains the unseen God, so He is approached only by faith, not from knowledge.
God is not merely a king, He is God. If our input absolutely has no weight for God, then 1) He does not need ministers at all, and 2) there is no reason that all should not be saved, as the salvation of all is what God wills.