>>535258
>or some church that starts up in the 1500s, ripping books out of the bible, leaving people to be teaching error for 1500 years or so.
I'm honestly attracted by the notion that there was a Great Apostasy.
The canon of the Reformers is the only canon that is consistent across Eastern Orthodoxy, Oriental Orthodoxy and Catholicism.
>Jesus is the King of Heaven. His church would also have a head, not just to have a fractured bunch of bishops themselves.
Jesus is the King of Heaven -and of Earth-. Even your Church calls the Pope the "Vicar of Christ", not "the head of the Church while Christ isn't present". Christ is truly and really present in the Church, and is still at its head. The head of the administrative Church may have been the Pope before the 11th century and the Ecumenical Patriarch after, but this is only administrative - the head of the Church, charismatic and sacramental, is Christ. The head of the Church, globally and administratively, is whoever currently ranks as first among equals. The head of the Church on the local level is the priest of the parish, because the full Church is expressed even by a small congregation in the middle of nowhere. The Lord alone is the Rock on which the Church is built, but by extension, Peter is the rock on which the episcopate is built, and every priest is the rock on which the local community, the Church, is built, and every believer is a rock on top of these rocks that construct the edifice that is the Church.
>If you read the church fathers its very clear to see how any protestant heresy or arian heresys are totally wrong.
I have read some of the Fathers (I'm at volume 3 of the Ante-Nicene Fathers Series). I still can't shake the feeling that the early early Church was somewhere between Arian and Pneumatomachi (the Father alone is the True God, the Son is God for us but He is created by the Father, the Holy Spirit is created by the Father and acts through the Son but He is not God).
I find the patristic exegesis for passages such as
>Jesus said to her, “Do not cling to Me, for I have not yet ascended to My Father; but go to My brethren and say to them, ‘I am ascending to My Father and your Father, and to My God and your God.’”
and
>But of that day and hour no one knows, not even the angels of heaven, but My Father only.
to be very unsatisfying.
And there are no passages in the apostolic Fathers, plus Justin Martyr and Irenaeus, that imply that:
- the Holy Spirit can be called God
- the Son can be called True God
- the Son, Himself, is uncreated
It seems evident to me that the early Christians at least believed in more of a "binity", of Father and Son, with the Son being an intermediary between the Father and His creation.
But, again, I know this is wrong. I know the Church is right. I just can't help but feel in my heart that it's not.