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/liberty/ - Liberty

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WARNING! Free Speech Zone - all local trashcans will be targeted for destruction by Antifa.

File: eace64a87eeca4f⋯.jpg (124.31 KB, 506x433, 506:433, read.jpg)

 No.76109

What's /liberty/'s take on this video? https://www.youtube.com/watch?v=67HfnfLYr7U

 No.76111

>click on link

>it's fucking Muke

not even leftypol takes this nigger seriously.

p.s. soy


 No.76112

>>76111

it's the same marxist who got humiliated by student of hayek


 No.76188

>>76109

I love Xexizy and all these Youtube marxians, it's comedy to me. Sometimes I get a friend and we watch it and take turns making fun of them. For all the slogans, propaganda, and irreverent witticism socialists are just people who forego critical thinking for indulgent Utopian fantasies.


 No.76198

Marx was a pathetic soyboy.


 No.76205

>>76111

Can I have some backstory on the Muke?


 No.76215

>>76205

he's a marxist youtuber and has, at least previously, been a leftypol user. im not sure if he still goes there. there was a big exodus in november.

>>76112

i actually listened to that. muke/xexizy did a fairly good job trying to explain marxist theory. pity he didn't prepare some notes beforehand.


 No.76220

File: 9bfc6e54e96a96a⋯.gif (943.87 KB, 320x180, 16:9, 2945f1f311491666ce740b7c1a….gif)

Who anti-muke gang here?


 No.76221

>>76220

Just out of curiosity, what is the beef that some commies have with Muke?


 No.76237

>>76221

He does not read.


 No.76273

>labor theory of value

>the shitty art I spent all my time making is valuable because muh labor


 No.76274

>>76273

>not understand the theory


 No.76276

>>76274

>not understanding the calculation problem


 No.76277

>>76274

muh art is "socially valuable labor"


 No.76289

>>76277

It's "socially necessary labour time" and it means the time needed on average in a given society to produce the thing. So if you take three years to make something that only takes a week for everyone else around you, your product will value only a week and not the years.


 No.76293

>>76289

but art isnt socially necessary at all, regardless of if it takes you three years or three seconds


 No.76297

>>76293

The "socially necessary" refers to the time, not the product.


 No.76298

>>76297

So the mudpie argument holds, then.


 No.76300


 No.76303

>>76300

At least explain why.


 No.76307

>>76289

>my 3 hours of art project are as valuable as 3 hours of coal mining


 No.76309

>>76300

If value is determined solely by average labor time input, then why can't I sell mudpies?


 No.76311

>>76309

Art should have a purely utilitarian purpose, like in propaganda or in memes, I shouldn't have to give my money to soyboys who think they're worth something just because they spent 3 hours drawing shit on their mac in starcucks.


 No.76318

>>76303

1. The LTV is an explanation of value (not price) for commodities bought and sold in a market. It doesn't apply to items or work not being exchanged within the market. It also doesn't attempt to explain why a market exists for one commodity and not for another. The LTV is a theory that attempts to explain how the real world works not an ideal world or hypothetical future.

"It is nonsensical to evaluate in money objects which are not negotiated on the market…" Human Action, p217

2. Marx analyzed commodities as having an abstract value, an exchange value, and a use value. In other words, his theory said that a commodity could be measured in terms of abstract labor-time, price, and physical properties. In the real world price is a representation of abstract value although Marx acknowledged that prices fluctuate and due to the dynamic nature of markets.

3. The subjective theory of value is not a theory at all since it explains nothing. It also conflates value with price when the two have always been separate concepts.


 No.76322

File: aaa3ecde093ac29⋯.jpg (41.68 KB, 512x522, 256:261, aaa3ecde093ac29fbecd7b9508….jpg)

>>76318

also, read Marx's Capital Chapter 1. He explains all of this in great detail, as well as addressing common concerns.


 No.76323

File: b59bb4549fa8ecb⋯.jpg (15.73 KB, 204x255, 4:5, 453656754735366346346.jpg)

>few days go by

>/liberty/ delivers not a single argument

Holy shit, Muke is a faggot but you've got BTFO


 No.76324

>>76221

He's pulling off the "no tru socialism" bullshit everytime which makes us Marxist-Leninists look bad. He's also extremly disingenous.


 No.76325

>>76318

>>76322

>>76323

>>76324

Listen here you little soykike, if you don't shut the fuck up right now, I'm going to find you and I'm going to kill you.


 No.76327

>>76325

You are false-flagging, right? I actually enjoyed debates I had on /liberty/ months ago, I hope this board didn't get /pol/cucked


 No.76332

>>76318

>The subjective theory of value is not a theory at all since it explains nothing. It also conflates value with price when the two have always been separate concepts.

Absolutely wrong. Subjective theory of value states that value is assigned by individuals. The price of an item is not its subjective value. If you value an item above its price you purchase it.

> could be measured in terms of abstract labor-time

I don't find labor in itself valuable. I assign values to the result of other peoples labor.


 No.76333

>>76323

No argument was necessary. OP only asked for our opinion.


 No.76342

>>76339

>>76340

>>76341

Chill out, I think he gets the point.


 No.76344

>>76318

1. Price is the expression of value. Nothing else. All value is observed through exchange. All economic behavior occurs on a market. There is no conceivable alternative. I don't care whatever Hegelian mumbo-jumbo Marx conjures up to neglect explaining how economic relationships can be "transformed"; short of people having telepathy that would allow avoiding an exchange, the ONLY way that value can be observed is through price. Mises refers to money (the mode of exchange) rather than how an owner might value an object, because as I stated above, we CANNOT observe the market value of another's possesion other than through the price mechanism.

2. There is no reason to suggest the existence of separate exchange and use-values other than as an ad-hoc rationalization of Marx's methodology. Marx's "acknowledgement" of price fluctuation is special pleading that allows him to both assert (wrongly) that prices are generally stable around a fixed equilibrium and to hand-wave the importance of supply and demand.

3. The subjective theory of value explains how value is observed on the market through the price mechanism. An exchange presupposes that the purchasing party values the good or service to at least an equal extent as the price set by the selling party. If the average buyer values the object higher than the average seller (demand curve shifts right), then the seller will begin to value the good or service more highly, and the equilibrium price will increase in response.

>>76342

I keep fucking up minor details


 No.76346

>>76344

>replying 4 times


 No.76367

>>76344

Different guy, but I'll respond.

>Price is the expression of value

Generally yes, but you might still get fluctuations evolving arround how much a supplier is willing to charge for it and how much a consumer is willing to spend on it. For example, you might buy the exact same type of grapes at two different grocery stores at different prices, and so on. You can not argue that the exact same fucking product can be valued differently.

>All value is observed through exchange.

Yes.

>All economic behavior occurs on a market

What do you mean by this? There are monopolies, state services and subsitence economies, etc.

>I don't care whatever Hegelian mumbo-jumbo Marx conjures up to neglect explaining how economic relationships can be "transformed"

The same way capitalism transformed the social relationships of feudalism. Or any change in the mode of production in history, anywhere.

>short of people having telepathy that would allow avoiding an exchange,

As a clarification, Marx talks about exchange as a social relation, not as the physical act of handing over a product. This is how Marx describes socialism:

>Accordingly, the individual producer receives back from society – after the deductions have been made – exactly what he gives to it. What he has given to it is his individual quantum of labor. For example, the social working day consists of the sum of the individual hours of work; the individual labor time of the individual producer is the part of the social working day contributed by him, his share in it. He receives a certificate from society that he has furnished such-and-such an amount of labor (after deducting his labor for the common funds); and with this certificate, he draws from the social stock of means of consumption as much as the same amount of labor cost. The same amount of labor which he has given to society in one form, he receives back in another.

https://www.marxists.org/archive/marx/works/1875/gotha/ch01.htm

Obviously, this would constitute some form "exchange" I guess, in your definition.

>the ONLY way that value can be observed is through price

Marx has no interest in trying to observe value differently, he wants to abolish value altogether.

>we CANNOT observe the market value of another's possesion other than through the price mechanism

The "market value" IS the price. Muke said this in the video as well. Marx makes a difference between use value, exchange value, and market value. Usually, when Marxists refer to value, they mean exchange value, because it is the underlying regulator of the capitalist economy, which is harder observe than mere market values - which can be observed by looking at supply and demand, market saturation, etc.

>There is no reason to suggest the existence of separate exchange and use-values

I don't know how you can possibly make that statement. Diamonds have low use value, yet are more expensive than water.

>Marx's "acknowledgement" of price fluctuation is special pleading that allows him to both assert (wrongly) that prices are generally stable around a fixed equilibrium and to hand-wave the importance of supply and demand.

Marx never handwaves away supply and demand, and you also write:

>the seller will begin to value the good or service more highly, and the equilibrium price will increase in response.

Equilibrium prices presuppose that there is NO supply and demand, that's the definition of it. That doesn't mean that supply and demand don't exist, it's just not relevant for the observation Marx makes, because in the long run, supply and demand will generally arrive at an equilibrium, unless someone sabotages it, or outlaws the commodity, or whatever. Humans produce what they want, and under capitalism, when you sell what people want, you are making a profit. Supply and demand doesn't have to be at a total equilibrium, but we can say that over time, they will evolve arround an equilibrium.

>If the average buyer values the object higher than the average seller (demand curve shifts right), then the seller will begin to value the good or service more highly

This will happen immediately in that specific market situation, yes. I guess you are referring to a situation where there is a certain amount of commodities on the market, people like them, so as the stock of commodities dminishes, the price increases? This is logical, but what happens to production? Obviously production of said commodity will increase, because there is a high demand? Marx is very well aware that the capitalist producer does a very good job at adjusting production according to demand.


 No.76371

>>76367

>There are monopolies, state services and subsitence economies

Those aren't open markets, but they're still markets.

>he wants to abolish value altogether

And here's where the calculation problem comes in. How are you going to compare and contrast the efficiency of anything if you don't know how many resources you're wasting?

>Diamonds have low use value, yet are more expensive than water

Because water is everywhere. If diamonds fell from the sky on a regular basis, they'd just be a nuisance and you'd pay people to take them off your hands.

>supply and demand will generally arrive at an equilibrium

Except there's always something screwing with that equilibrium. Maybe there's a new mine built and the price of copper plummets. Maybe a mineshaft collapses and copper becomes valuable until it's cleared out again.

>Marx is very well aware that the capitalist producer does a very good job at adjusting production according to demand

If it ain't broke, don't fix it.


 No.76373

We don't sift through the trash. OP only asked for opinions. You are worth none.


 No.76374

Once again, as soon as I make a decent post under a hammer&sickle flag some idiot tries to falseflag me 5 minutes later by shitposting.

These were my posts:

>>76318

>>76322

These were made by someone else:

>>76323

>>76324

>>76327

This is probably a 3rd person:

>>76367


 No.76375

>>76374

That's probably the soyposter. He's not one of us.


 No.76381

File: 89796946b3a18f2⋯.jpg (336.88 KB, 844x844, 1:1, 87af9c274b28d65e0f619eca6e….jpg)

I love how /liberty/ act like they are hot shit all the time but the moment an actual Marxist appears they shit the bed and can't present any meaningful counterarguments.


 No.76393

I cannot emphasize enough that if you want to understand Marx's theories you need to read primary sources. The Marx-Engels Reader by Robert C. Tucker is pretty good and gives a wide selection of primary sources.

>>76332

>Subjective theory of value states that value is assigned by individuals.

But markets are collaborative endeavors. The point of a market is to make exchanges possible by establishing the underlying value between multiple goods. The question for a theory of value, then, is to explain what makes these goods commensurate.

>>76344

>Price is the expression of value.

Marx agrees.

>There is no reason to suggest the existence of separate exchange and use-values

I think you're confused. A commodity has a price but also physical properties (use value.) That's all we're saying.

>Marx… both asserts that prices are generally stable and hand-waves supply and demand

Err… I'm pretty sure he did neither since I don't remember Marx ever defending equilibriums and the LTV complements the idea of supply and demand rather than refuting it. Again, read Chapter 1 of Capital.

>…the equilibrium price will increase…

How can you refer to an equilibrium price while also stating above that the idea is false…?

>>76367

>Marx makes a difference between use value, exchange value, and market value

This part is all confused…

>Diamonds have low use value, yet are more expensive than water.

They have different use values but this is a different concept than whether or not something is "useful."

>supply and demand will evolve around an equilibrium

Begone, heretic!


 No.76394

File: 897f7ff2f477862⋯.png (13.47 KB, 439x461, 439:461, 897f7ff2f477862835040611eb….png)

>>76381

At least we don't need to ban dissent and opposing arguments like /leftypol/ does.


 No.76395

>>76381

Who was the actual marxist?


 No.76399

>>76395

Albert Einstein


 No.76403

>>76381

need an argument first


 No.76432

>>76367

>You can not argue that the exact same fucking product can be valued differently.

If there is a local scarcity or surplus, you certainly can. Let's use the extreme example of bottled water in a hurricane. In the face of impending shortages of drinkable water, people will prioritize purchasing water higher; hence, the value increases.

>What do you mean by this? There are monopolies, state services and subsitence economies, etc.

They still obey the same laws as goods traded on an open market.

>The same way capitalism transformed the social relationships of feudalism. Or any change in the mode of production in history, anywhere.

While the mode of production might change with historical circumstance (non-linearly in many occasions, I might add), the underlying laws which underpin the trade of products does not change. This is what we mean by a "market." I intentionally avoided using "capitalism."

>As a clarification, Marx talks about exchange as a social relation, not as the physical act of handing over a product.

Where Marx errs in his definition with respect to economic exchange is implied meaning of a social relation. While we may refer to exchanges as a social aggregate, to assert that recompensation for a good or service comes directly from society is an absurd abstraction. For economic interaction to be truly relational, there must be an act of exchange wherein two parties interface, otherwise there would be no exchange. When a worker sells the product of his labor, he must do so with another discrete party. In the economic sense, "society" emerges as a bottom-up aggregation of these interactions, rather than as an entity in the way Marx describes it.

>Marx has no interest in trying to observe value differently, he wants to abolish value altogether.

I assume by "value" you mean his exchange value. Again short of telepathy or a gestalt consciousness, you need interested parties interfacing in an exchange in order to allocate resources. As such, all economic activity obeys the laws of the market.

>The "market value" IS the price

No, the market price is a reflection of the aggregate value. One precedes the other.

>Diamonds have low use value, yet are more expensive than water.

You don't get to assert different coincident values because of perceived differences in prices and productive applications. If you're invoking the diamond-water paradox, then you should be well aware of the Marginalist solution.

>Marx never handwaves away supply and demand

When he has to constantly double back on his sociological rationalizations of Hegel and Feuerbach in order to explain away price fluctuations, that seems to me like hand-waving.

>Equilibrium prices presuppose that there is NO supply and demand, that's the definition of it

I'm going to be generous and assume you meant "equal." Supply and demand are obviously relevant; the intersection of the supply and demand curves indicate the location of the current equilibrium price. What Marx refers to as fluctuations are actually changes in the equilibrium caused by external factors shifting the curves. However, Marx can't acknowledge this plainly, as it would contradict his assertion that "true" utility, not capitalist exchange-value, is intrinsic and reflected through SNLT (unless we take "socially necessary" to mean "aggregate subjective").

>supply and demand will generally arrive at an equilibrium, unless someone sabotages it, or outlaws the commodity, or whatever

As expected, here is the conspiratorial element inherent in Marx's sociology.

>Humans produce what they want, and under capitalism, when you sell what people want, you are making a profit. Supply and demand doesn't have to be at a total equilibrium, but we can say that over time, they will evolve arround an equilibrium.

It almost sounds like you're conceding my points here. Inivation, creative destruction, entrepreneurship, and resource depletion, among other things, ensure that equlibrium continues to change without some grand classist conspiracy.

>This is logical, but what happens to production? Obviously production of said commodity will increase, because there is a high demand?

Yes, but not immediately and not always. These important details are why price signaling is the means by which all resource allocation is ultimately communicated. When you socialize resource allocation, instead of monetary signals, the "price" begins to be reflected in whether or not little Aleksei was fed enough bread to build X number of SVT-40s per day (which is also much slower due to the need of the central planner to issue a study of productivity, but I digress).

I'll get to the lower quality poster in a little, maybe.


 No.76433

>>76393

>The question for a theory of value, then, is to explain what makes these goods commensurate.

Labor does not make something valuable.

>A commodity has a price but also physical properties (use value.)

Which is not a derivative of the labor time.


 No.76436

>>76432

*Innovation


 No.76446

People debating a theory none of them has read. Sad.


 No.76455

>>76446

>the commie has not read human action

sad!


 No.76457

File: 072b0bdda5cd115⋯.png (454.56 KB, 600x447, 200:149, bae socialism.png)

>>76273

>>76273

The LTV only applies to reproducible goods - works of art are unique and therefore not reproducible, and do not abide by the law of value. All value in Capitalist society however originates from industry. Marx has justifications for this but I'll be honest I'm not well read up on them enough to explain them here, you might wanna look into that yourself if you're curious.


 No.76458

>>76457

Subjective theory applies to all goods, regardless of labor involved. All value in a capitalist society does not originate from industry. I do not value something simply because of the labor, and I do not value the results of all labor equivalently.


 No.76459

>>76457

>implying art is not reproducible


 No.76460

>>76457

>What is music


 No.76476

>>76455

>the feral male didn't take the soypill

sad!


 No.76481

>>76476

>beta male communist calling others soy

aktuallly it was not real communism


 No.76497

>>76476

this whole site is like a torture chamber run by autists.


 No.76498

>>76497

meant for >>76481


 No.76499

>>76498

>communist cuck cant even reply correctly


 No.76519

>>76457

>works of art are unique

I can churn out copies of the same sculpture all day long if I wanted to. People might want the original more, but that's because they subjectively value it more for being the first one.




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