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For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
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The Lord is my light and my salvation; whom shall I fear? the Lord is the strength of my life; of whom shall I be afraid?

File: 01689f47bb0086e⋯.jpg (40.06 KB, 900x600, 3:2, Pope_Francis_meets_with_Me….jpg)

599399  No.811485

>middle ages

>roman catholic and orthodox excommunicated each other

>current day

>all buddies

What happens? I thought the understanding of the "real" church could never change, that dogmas were immutable?

____________________________
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4d602b  No.811489

>>811485

>all buddies

>doubt.jpeg

The looks on their faces says it all.

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352ce9  No.811493

>>811485

What do dogmas being immutable have to do with having amicable and even fraternal dialogue?

Was it dogmatically defined that we must not be friendly to blasphemers, and I missed it?

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5fac1e  No.811494

File: cc5819a40a1daea⋯.jpg (290.62 KB, 479x479, 1:1, popespats.jpg)

>>811485

Lifting the excommunications so dialogue can take place doesn't mean that dogma was changed. Lifting the mutual excommunications is a good thing and now there is a chance of East and West uniting once more to Make Christianity Great Again.

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0ed995  No.811495

>>811494

>muh dialogue

If you have the truth you convert the other to your truth, there's nothing to talk about really. Also I though the excommunications happened for a reason, but apparently that's irrelevant now. Excommunication? No big deal.

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5fac1e  No.811506

File: 289920559ca52a1⋯.gif (745.5 KB, 220x226, 110:113, tenor (1).gif)

>>811495

>implying dialogue won't bring conversion

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352ce9  No.811510

>>811495

How do you convert someone if they do not speak your language and you do not speak theirs?

East and West have grown to have very different epistemologies. Remember that we share 1000 years of history, yet even with all this we end up coming to very different conclusions as to who today holds the same faith as this Church of the 1st millenium, and how much is right or wrong in the other side as well.

The very least we can do before seriously thinking of converting the other side is to study the early Church together, understand what each other actually believes, and perhaps most importantly figure out what is the mind of the Church Fathers and the 7 first ecumenical councils and using this as a basis (rather than trying to "reverse-engineer" patristics through doctrinal developments that happened after the schism, with an epistemology that is completely foreign to what the orthodox Christians of the first millenium actually thought).

The Church of Carthage had dialogue with the Donatists before eventually convincing them to repent of their heresy. Dialogue is necessary before reaching a common understanding of the truth, and there is a reason that the Catholic Church has decided to shun uniatism as not being the right way to convert the rest of the Eastern Orthodox.

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352ce9  No.811518

>>811495

Also, what was lifted was the excommunication between Ecumenical Patriarch Michael and Cardinal Humbert, which was a purely local issue. It was lifted because we know better now that this wasn't some kind of grand mutual schism between Rome and Constantinople but a local skirmish between two hard-headed clergymen, and also because lifting the beginning of the rift that would becom the Great Schism symbolically means beginning to mend this schism, one little step after the other.

It is at the Council of Florence that the schism was finalized, so we're still a long way off. So far we have only solved the issue of 1054. But there are many steps between 1054 and 1484 (when the Eastern patriarchs had a pan-Orthodox council to condemn Florence).

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605235  No.811531

>>811495

>Also I though the excommunications happened for a reason

They did, but all the people who were excommunicated died nearly a thousand years ago.

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065a2e  No.811554

>>811495

Excommunication does not mean you will no longer 'communicate' or speak with the other party, it means you will no longer Commune them; in other words you will not give them the Eucharist, otherwise known as Holy Communion.

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2b639e  No.811565

>What changed between the middle ages and now?

Religious organizations no longer act as feudal lords-of-lands. Call it a blessing, call it a curse; one consequence of this is that there's an awful lot less to bicker about between different groups. Some things are made more bitter for the present day while others are made more sweet - which ones a person notices most speaks volumes about their own heart and mind.

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3c41c9  No.811574

>>811485

I suggest you read a book on logic

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89d323  No.811864

File: 6f09c89d8ab4288⋯.jpg (132.14 KB, 885x996, 295:332, 6f09c89d8ab428890f32dd354f….jpg)

>>811565

Definitely a net positive IMO. As a non-Catholic, non-Orthodox, reading the history surrounding the Schism gave me the sense that the whole situation was hugely exacerbated, if not primarily driven by, political motivations. As if the doctrinal differences were propped up as a facade for political players making power moves. Not implying that they don't matter. But all the political vitriol and mud-flinging in the following centuries distracted from the real issues of differences in beliefs. Hopefully the more the political divisions fade into history the more people can focus on working out the real issues.

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ffd70a  No.811868

>>811574

And a book on Christianity while you're at it wouldn't hurt OP

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b107d5  No.811898

>>811518

>It is at the Council of Florence that the schism was finalized, so we're still a long way off.

And even then, Laetentur Caeli considered it a schism WITHIN the Church.

>>811864

>As a non-Catholic, non-Orthodox, reading the history surrounding the Schism gave me the sense that the whole situation was hugely exacerbated, if not primarily driven by, political motivations. As if the doctrinal differences were propped up as a facade for political players making power moves.

Yeah.

It's funny/sad seeing people arguing so much over kingdoms and empires that haven't even existed anymore for at least half a millennium.

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3e7c72  No.811909

>>811898

That's what I mean - even in the 15th century, both sides considered it a very grave schism within the Church, and Mark of Ephesus does not address the Pope as a false bishop from a heretical sect but as a long-estranged brother. It is when the Orthodox rejected Florence after attending the council that the anathemas carried by the council took force, and likewise the council and its dogmas were anathematized by the Orthodox in 1484 (although without proper dogmatic definitions in response to those of Florence).

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1e08cc  No.811979

>>811494

Christianity will only be great once the Reformation that Christ himself ordered is embraced by all romanists, east or west.

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5fac1e  No.811985

File: fdbd466520317b6⋯.png (24.25 KB, 300x250, 6:5, q4ss5raMLq.png)

>>811979

>Christ ordered the "reformation"

>the same "reformation" that shattered His Church onto thousads of denoms

>creating a Babylon of heresy, faggotry, acceptance, polygamy, bible-idolatery, and abortion enabling.

>mfw

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dc8a80  No.811995

>>811909

>Mark of Ephesus does not address the Pope as a false bishop from a heretical sect but as a long-estranged brother.

Actually, he calls the Greeks the "weaker brethren", for whom the "Holy Father" should drop the Filioque out of charity.

There was also a hilarious bit where the Latins tried to present the original acts of one of the Councils to prove they were right, but the text was not even in greek, but in latin.

And where the dominicans logically "proved" trinitarian subordonalism to win a debate with the palamites.

Council of Florence was…really weird.

https://www.academia.edu/4912818/_A_Latin_Defense_of_Mark_of_Ephesus_at_the_Council_of_Ferrara-Florence_1438-1439_Greek_Orthodox_Theological_Review_59_2014_

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752081  No.812081

>>811995

>And where the dominicans logically "proved" trinitarian subordonalism to win a debate with the palamites.

Literally what?

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b81582  No.812101

>>811485

>>current day

>>all buddies

No. If anything the hatred is greater than ever.

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ff7964  No.812107

>>811518

>solved the issue of 1054

What? How? Could you please explain?

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b107d5  No.812128

File: faa4b98555327d5⋯.png (581.47 KB, 535x1659, 535:1659, Screenshot_1.png)

>>812081

>Literally what?

Tl;dr:

The dominicans kept trying to "own" the palamites philosophically, despite St. Mark repeatedly telling them to please stop pestering them about the energy-essence thing just to score debate points(spoiler alert: They didn't).

One of them accidentally ended up proclaiming trinitarian heresy, and then doubled down on it, or else it would mean to admit defeat, and we can't have that, can we?

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d38a27  No.812288

>>811518

>pan-Orthodox council to condemn Florence

Pan-Orthodox councils aren't ecumenical in the eyes of the Orthodox, and they never do what they agree on anyway.

>>811995

>>812128

Yeah, florence was weird on both sides, it was like bickering siblings pestering each other when they were supposed to be doing homework and then shrugged when they never bothered to actually finish it.

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0ce3c8  No.812686

>>811979

This is what I call shitposting

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