>>771727
>>771808
we don't know how different a metaphysical state the world was in before the fall and in Eden (and by extension in the new heaven and new earth after the ressurection), however I think it would be sensible to assume that death for animals and plants was still part of reality then, and will be in the new heaven and new earth, maybe. Creation and it's ecosystem's are clearly beautifully and meticously designed and ordered, and although our activity and other natural events have the potential to catastrophically disorder them and impact those systems for the worse (i.e. loss of life, suffering, extinction of species) on the whole it looks as though the cycles of birth, life, death, decomposition and ecological benefits thereof were clearly designed as a regulative thing which is supposed to be in a delicate balance.
Much like our bodies (and more generally lives), which require appropriate balance (nutritional, physical as in excercise and rest, spiritual, labour and play/recreation, etc.etc) which naturally see cells die and replaced continuously, and which benefit from strain and suffering (like tearing muscle tissue during excercise only for them to grow bigger and stronger when provided with enough nutrients) I think it's sensible to assume death, with the exception of man as a whole body and soul, incurred by the fall, otherwise is not an inherently bad or evil thing and that, like I said, flora and fauna have death inherent in their existence by virtue of the nature of, well, nature, and ecosystems, biomes, etc. etc. which have all been meticulousy designed and miraculously bought forth by God as creator.
>>775042
I'm not particularly well read on either side and have generally always been more leaning to the tradional non-theistic-evolution understanding of creation and reading of scripture but, if it were through theistic evolution, why couldn't God plant a human soul in the first adam, who was born of parents who were animals who came on the scene through the evolutionary process which otherwise looked like what we know as humans (or something close to it)? There's nothing wrong with, or contradiction in, the idea of God droppping a 'image bearing' soul into, well, whoever he wants, theoretically, including any human-looking animals who first came about by evolution, as set in motion and ultimately planned by God.
I don't think any Christian really holds the materialist of the soul being part of our material biology, in our brain, a genetic mutaiton etc. etc. and even if they believe in evolution still believe that humans are embued with a God-given soul as a spiritual entity and part of total reality outside of the material, and are made 'in the image of God.' That's my understanding anyway, I would be very surprised if there were Christian materialists who had a materialist view of the 'soul.' That would be very weird.