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For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
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The Lord is my light and my salvation; whom shall I fear? the Lord is the strength of my life; of whom shall I be afraid?

File: 98295b71647e510⋯.jpg (37.87 KB, 374x500, 187:250, img_01.jpg)

ff1282  No.718536

7The end of all things is near. Therefore, be sensible and self- controlled for prayers. 8Above all, have constant love for one another, because love covers a multitude of sins. 9Be hospitable to one another without grumbling. 10Each of you should employ whatever gift he or she has received to serve one another as faithful administrators of the many forms of God’s grace. 11If anyone speaks, that person should speak as one speaking words from God. If anyone serves, that person should serve with the strength God supplies, so that in all things God might be glorified through Jesus Christ, to whom belong glory and dominion forever and ever. Amen. (1 Pet 4:7- 11)

An answer to this question “Whose love covers the sins of whom in 1 Pet 4:8?” is not readily discerned by the syntax of the text. Four primary explanations are possible:

1) God’s love covers human sins

2)human love for others covers the sins (through forgiveness) of the objects of such love

3)human love for others suppresses sins in the sense that loving action prevents the occurrence of future transgressions among the people of God

4)human love for others atones for the sins of those who demonstrates such love, with atonement for sin coming either in the present or at the time of future, eschatological judgment

Of these options, 1) and 3) are possibilities for a Protestant to take to avoid the implication that human love can somehow cover or atone for sins.

On option 4), John Calvin have this to say:

“Peter confirms his exhortation with the view that nothing is more necessary than to cherish mutual love. . . . This is the plain meaning of the words. It appears from this how absurd the Papists are, in seeking to deduce from this passage their own satisfactions, as though almsgiving and other duties of charity were a kind of compensation to God for blotting out their sins. It is enough to point out in passing their gross ignorance, for in a matter so clear it would be superfluous to add many words” (The Epistle of Paul the Apostle to the Hebrews and the First and Second Epistles of St. Peter [Calvin’s Commentaries 12; trans. William B. Johnston; ed. David W. Torrance and Thomas F. Torrance; Grand Rapids: Eerdmans, 1963], 304)

ff1282  No.718537

This perspective is surely correct to emphasize the soteriological priority ascribed to the death of Christ throughout 1Peter. In this letter, Christ is the paschal lamb whose blood ransomed believers from the empty life of the past (1:18- 19); Christ, the one whose wounds bring healing, “bore our sins in his body on the cross, so that, having died to sins, we might live for righteousness” (2:24); and Christ is the righteous one who “suffered for sins once for all” in order to bring the readers to God (3:18).

At the same time that the cross is the climactic point in the narrative of God’s work to establish a community of hope (2:5- 10), however, so also the exiled community to which the epistle of 1 Peter is written is called to imitate the self- giving love demonstrated in the example (ὑπογραμμός) of Christ, in whose footsteps God’s elect are called to walk (2:21- 25). Indeed, 1 Pet 4:1- 2 picks up on the affirmation of Christ’s vicarious suffering in 3:18 (“For Christ also suffered for sins once for all”) by exhorting readers, on the basis of Christ’s bodily suffering, to face suffering with the same resolve as Christ, positing some connection between suffering in the flesh and the elimination of sin: “Since therefore Christ suffered in the flesh, arm yourselves also with the same intention (for whoever has suffered in the flesh has finished with sin), so as to live for the rest of your earthly life no longer by human desires but by the will of God” (NRSV). Might there not be, then, in 1 Peter an organic relationship between the self- giving and atoning love of Jesus Christ, on the one hand, and a cruciform love shown by believers that has the power to alleviate the sins of those who demonstrate such love, on the other?


21a0ed  No.718577


f8c4f6  No.718595

File: 973114a0b13ca69⋯.gif (901.49 KB, 356x200, 89:50, HowCatholicsTryToArgue_Sta….gif)


edacf4  No.718660

>>718595

Stay mad, Prot




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