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For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
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The Lord is my light and my salvation; whom shall I fear? the Lord is the strength of my life; of whom shall I be afraid?

File: d51d14ee07ef9e0⋯.jpg (597.64 KB, 1600x1346, 800:673, 871435091345.jpg)

6968d8  No.702703

This is a very big question for me.

I believe there is very strong evidence for the resurrection of Jesus, and that gives a basis for faith in the teaching of Jesus and the gospels that speak about him and his disciples.

But the same Christians do not believe, for example, Mohammad's claims. One big reason is that Mohammad basically claimed a personal revelation that only he received. There could be any number of reasons for that, including epileptic episodes etc.

Now Paul by his own account had a personal experience on the road to Damascus, and it kind of resembles Mohammad's experiences. So that by itself wouldn't be enough to have a leap of faith and say that whatever Paul wrote is therefore true.

Having been investigating this matter for quite some time, all the evidence that I see points away from the conclusion that Paul and the author of Luke/Acts are trustworthy. The reason it is serious is because:

-God said that many Laws are forever (http://biblelaw101.com/Home/The%20Law%20of%20God%20is%20Forever.htm)

-Jesus taught in the Sermon on the Mount that any Jews who set aside even the smallest commandment and teach others to do so, will be called least in the Kingdom of Heaven (Matthew 5:19)

-Rather than saying the Law was powerless to save, Jesus said, "if you want to enter into life, keep the commandments" (see Matthew 19:16–22). And in fact even as Jesus taught about the Son of Man being betrayed to the Gentiles, and will rise on the third day, he didn't say that the Law would be nailed to the cross.

This makes it crucial to ascertain if Paul and Luke are trustworthy, because if they are not, then it's dangerous for a Christian to stop following the Law, just because Paul said so.

To summarize my question: if you draw a graph starting with Jesus, and to his disciples and their disciples, you get Paul and Luke as basically "disconnected" from the graph. Paul claims he got the revelation from his own visions. Luke describes miracles Paul did. Luke endorses Paul. Paul endorses himself. Paul says he won the argument with Peter. There is no account from the disciples Jesus set up, about any of those things. Why do we just assume Paul is right, and his theology is right, and Luke is trustworthy?

Just to prevent simple knee-jerk potential answers to this question:

>Paul is trustworthy because Acts describes him doing miracles The issue here is that Acts is attributed to Luke, a student of Paul. This man also never met Jesus in real life.

>Luke is trustworthy because his details were verified

Being able to correctly name people and places around you doesn't automatically mean the miracle claims are true, how do we know this wasn't just propaganda to boost Paul among the Gentile churches?

>2 Peter 3:16 endorses Paul.

Yes as far as I know this is in fact the ONLY place outside Paul + Luke that Paul is even mentioned by name. However there is a huge problem. Most modern New Testament scholars don't believe 2 Peter was written by Peter. So if your only evidence for Paul's authority outside their own writings is 2 Peter, then that means you are disagreeing with most New Testament scholars. Also, the original Church acceptance was also quite contentious.

c7319e  No.702705

>Why do Christians trust what Paul and Luke wrote 100%?

Because the Bible is infallible.


dd04c8  No.702712


b30afb  No.702735

The gospel were relatively close (from an ancient standard) to the events that occurred, which means the authors were within the range the lifetime of the eyewitnesses. While the Qu'ran was written over a century over M*hammad lived, and the book had multiple removal and revisions after it's conception.

The fact is, Islam is the weakest of the "Abrahamic" beliefs in it's reliability and it's existence has to be enforce upon people or replace the general, opposing populace for Islam to continue.


f9c981  No.702773

Luke depends on Paul. And Peter says that Paul is Scripture. If you want to kick out Paul, you have to kick out Peter too. And if Peter, then also Mark. John and Matthew both say that you ought to hear Peter. So to kick out Peter, you have to kick them out too. So you are left with James and Jude. But Jude and Peter teach the same, so do James and Matthew.

To kick out Paul, you ought to kick out all of NT.

Alos, Roma locuta, causa finita - Church accepts all 73 books as Scripture and however do not is hellbound.


711d40  No.702850

>>702703

- The earliest known records show Paul's writings being used authoritatively for instruction, see for example, the letters of Clement of Rome. There is no recorded dispute over Paul's authority in the early church. Even the earliest known list of the NT canon (cir. 170 a.d.), the Muratorian fragment [1], contains the entirety of Paul's epistles.

- The use of the term eternal with respect to the Torah in the OT is not univocal, take this note of its use in a passage from 1 Kings:

>1 Kings 9, NRSV; notice how this/these 'olam' was/were conditional on continued royal fidelity to YHWH. These agreements were "eternal" as long as the condition was being fulfilled! This makes 'olam' look to mean something like 'certain' or 'continuing' or 'indefinite', as long as some 'condition' or 'nature' supported it. Olam could be 'revoked', as in the case of Eli. [2]

- On the subject of Jesus' relationship to the Law, I quote here in brief:

>There are a number of issues we have to deal with concerning Jesus' relationship with the Mosaic Law, but from the data we have in the Gospel accounts, we can safely say that He did NOT come to perpetuate the Mosaic Law or Mosaic covenant. There are several MAJOR strands of evidence to support this, for example:

>He explicitly declared the ritual issues of food–a MAJOR component of the Mosaic Law–obsolete!

>And when leaving the multitude, He had entered the house, His disciples questioned Him about the parable. 18 And He *said to them, "Are you so lacking in understanding also? Do you not understand that whatever goes into the man from outside cannot defile him; 19 because it does not go into his heart, but into his stomach, and is eliminated?" (Thus He declared all foods clean.) 20 And He was saying, "That which proceeds out of the man, that is what defiles the man. 21 "For from within, out of the heart of men, proceed the evil thoughts, fornications, thefts, murders, adulteries, 22 deeds of coveting and wickedness, as well as deceit, sensuality, envy, slander, pride and foolishness. 23 "All these evil things proceed from within and defile the man." (Mark 7.17ff) [3]

[1] https://en.wikipedia.org/wiki/Muratorian_fragment

[2] http://christianthinktank.com/finaltorah.html

[3] http://christianthinktank.com/musly2.html#perpetu8


1f96f2  No.702859

There's a fundamental misunderstanding in regards to the law. Paul does not call to not obey the law on its own merits, he goes after the intent behind its obedience. He attacks obedience to the law on the basis of salvation - that is, that the law itself saves you. Indeed, he calls us to obey the law in that he calls us to live by the Spirit - because a moral life is a life lived according to the law. Otherwise, it would be license.

To add to the origin question:

>Paul had no logical reason to do what he did. He was in good standing with society and was pretty privileged; doing a 180 on his life - going from persecuting Christ to proclaiming Him - was an absolutely terrible decision in regards to wordly self-interest. Counter this with Mohammed, who gained greatly from his "revelations"

>Paul wrote his letters very early, more so than (arguably) all of the written Gospel accounts.

>Paul was in communion with the Apostles who themselves communed with Christ throughout his ministry. They not only did not disavow him, but did the exact opposite in calling his writing scripture treating him as an equal


853493  No.702877

Because the Early Catholic Church declared their writings to be inspired.


de091f  No.702915

>>702703

Luke interviewed witnesses and wrote within said witnesses' lifetimes. The witnesses could have said that Luke was wrong, but they didn't.

Paul had a vision but did not base his theology on it, only his conversion.


82bbc9  No.702960

>>702915

>Paul had a vision but did not base his theology on it, only his conversion.

An important distinction to draw. I once read some new-age book that compared the vision of Paul to Muhammad and Ellen G. White. Unfortunately, this idea falls flat when all his vision said was “BEGOME CHRISDIAN” and his actual theology came from living with the apostles. Muhammad and Ellen G. White (and Joseph Smith and Michael Potay et al) received all their theology from their alleged visions


e2a557  No.703040

1st. The Canon of the Bible is infallible and was revealed to the Church by the Holy Ghost

2nd. Paul met Peter and Peter trusted Paul and recognised he saw Jesus therefore Paul is an Apostle and his teachings are infallible was well

3rd. Luke was very dear to Paul and God would have warned him if he wasn't a good person (remember back then general revelations were a thing)

4th Nothing that Paul or Luke say contradicts the rest of the Bible


e2a557  No.703048

>>702960

I understand the Muhammad reference since there's 1 billion retards that fell for his meme. By Ellen White? Top winnie the pooh kek. She can't be compared to Muhammad let alone Paul. Lol winnie the pooh modernists.


e2a557  No.703050

>>703048

*but Ellen White


8537cb  No.703398


856ef9  No.703399

>>702703

OP, what are you even on about?

Romans 6:1-7 King James Version (KJV)

>What shall we say then? Shall we continue in sin, that grace may abound?

>God forbid. How shall we, that are dead to sin, live any longer therein?

>Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?

>Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.

>For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:

>Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.

>For he that is dead is freed from sin.

Where do you get the freedom to break God's law from?

>then it's dangerous for a Christian to stop following the Law, just because Paul said so.

Where did Paul say that? This was the same guy who wrote than an external circumcision gets you nothing, it is the circumcision of the heart that counts. Are you mis-understanding what Paul means by stuff like this?

If it is making you trip up, go get a red letter bible and follow the words of Jesus directly. Nothing wrong with that, HE is our Lord and savior after all, not Paul or Mary or anyone else.


570ebf  No.704134

>>702703

Because Peter the first Pope affirmed Paul's encounter with Christ, and the apostles and Church Fathers affirmed Luke's writing to be infallible scripture.


856ef9  No.704230

>>703399

Continuing my reading in Romans today, still waiting on OP to answer how he missed things like this in Paul's writing:

Romans 3:31 King James Version (KJV)

>Do we then make void the law through faith? God forbid: yea, we establish the law.


08738e  No.710412

>>703399

>Where do you get the freedom to break God's law from?

The Law refers to the Mosaic Law given in the Pentateuch. We do not need to follow the regulations in it that demand circumcision, diet restrictions, &c.




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