>>690817
>>690826
>>690859
>>690876
>>691088
I've been looking into eastern stuff including a bit of Hinduism over the recent past with a view to understanding what it would be I would be implicitly rejecting if I were to commit myself to Jesus. Thing is hinduism really isn't one thing, there's so many schools of thought which radlically differ in their undertanding of the world including all the epistemology and ontology which has huge implications for everything. Second the way this has developed in terms of relating it to their gods is seemingly very fluid and changing..there are so many scriptures each trying to aim for the truth (and versions or their mythologies) but there's so much to sift through in order to understand which is the most viable and robust in terms of a worldview. Christianity with it's simple, common sense foundation and central message and reliance on the historicity of the ressurection is one of the things that lends it credibility to being the truth to be honest.
>>690817
>They worship the universe (creation), Brahma, through his thousands of separate incarnations with thousands of different faces.
I'm not saying you're wrong but like I did say there's so many interpretations and takes on hindu thought and the pantheon that my understanding is contrary to what you say: Brahma is one of the three central gods (along with Shiva the destroyer and Vishnu the sustainer) and is indeed the creator 'god' (little g). However as far as I remember he actually only creates on the order of Vishnu who really is the big boss when it comes to these three gods. I'm not aware of any of Brahma's incarnations (not saying he didn't incarnate as it seems to be a popular thing in their mythology) but am aware he had four faces each of which was the source of one of the four vedas which I understand as being the four central and earliest scriptures. And like >>691088 said, Brahman (not Brahma) is the ultimate reality, the source of all and from which everything comes. And like anon made reference to their are two versions of this, one conceivable, and in someway decribable (and as a result is not really the true Brahman) and another wholly incomprehesible, impersonal force (and the true Brahman) (and maybe kinda like the two difference Tao's spoken of in Taoism).
There are some hindus who are monotheists and who also speak of the Ishvara, which, sometimes, is something akin to a Abrahamic monotheist's conception of God, corresponding to the Saguna Brahman the big G behind the littlle g's, but also at the same time correspond to one of the other gods like vishnu, or shiva depending on the school or sect or time…meanwhile iirc there is no concrete consistent understanding of Ishvara between the schools (or maybe even within) the schools of thought or across time. Then there's the fact that (at least according to my understanding) most practicing hindus couldn't give a monkeys whether their gods and the stories about them are real, historically but rather appreciate them symbolically and metaphoricially.
>>690826
>in the east do not rely on revelation
>I would say eastern religions, being based entirely on the world and without revelation
What do you mean by revelation? As in special revelation that we ascribe to our scriptures? I don't know if it's relevant to your point when saying this but I've been made aware that broadly speaking scriptures are secondary when it comes to spirituality in the east, like I said, they are there as a take, a snapshot of one guy's attempt at getting to the truth, you can take it apart and keep some bits you agree with and leave others out and sythesise with things from other philosphies or scriptures if you want - the proposistional statements of scripture and doctrine therein are not the focus of eatern spirituality, the focus is instead on mystical experience (hence meditation, yoga etc.) - which arguably equals to a heavy emphasis on revelation on the understanding it would be of the personal, experiential kind