>>690844
>Haven't studied
I do. Everyday.
The meaning of the scripture. I don't understand (usually protestant laymen) people's obsession with proving themselves by rattling off verse numbers.
>Nobody cares
And nobody should. I'm qualifying my statement by saying I am not an expert on the sacrament itself. It has always seemed natural, so I never feel the need to find this basis.
For the sake of this discussion, however, I have cited one instance where Jesus said to do so. Others in the thread have cited other verses, and everybody knows the narrative of the Last Supper. Because the discussion is larger than simply you and I.
Furthermore, the topic of that statement was the wholeness of Christ's body as The Church.
Thinking back on it, it is mentioned in passing during one of Paul's exhortations against sin after baptism. He says something to the effect of "You are a part of Christ's body. Sex makes two bodies one. Why would you make Christ's body one with a prostitute?"
>Catholics of the time
Catholic means "whole." Literally. It's used in reference to the wholeness of Christ's body, an interlinked concept–but semantically different from transubstantiation.
Pharisees were (are?) scholars of Jewish law. Emphasized because they, in addition to Sadducees were revered as experts.
>Parable of bridegroom
Which one? A moment. (Reading)
Yeah. For your sake I checked the Last Seder four times. Not in there.
The parable of twelve (?) virgins is about gathering measures of Grace. Referring to himself as bridegroom there and when comparing the apostles to the followers of John is borrowing a frame of reference from the Song of Songs.
So what are you referring to, in your own words? Please make it basic, as I've only read the song of songs as dramatic narrative.
(Oh, the passage itself)
Yeah. That's unrelated to the idea of Jesus being "figurative." In fact, it hinges on his very real presence. Because he is there, and celebrating, his followers celebrating with him was an act of worship itself.
(How does this relate to your argument even?)
—–
Back to the original point of the topic, is there true morality in food?
Maybe in certain seafoods, harvested under cruel conditions?
I remember in another Apostlistic letter, the writer says not to allow another to judge you by what day you celebrate the Sabbath, or in extreme "reclining at the table of an idol."
So, I would call food a free choice. Do what your conscience finds agreeable.