>>672334
>I might be reading you wrong, but do you think listening to DG would be fine as long he does not act upon what the lyrics promote?
It's fine according to whether this particular case of listening fulfills the double effect principle, which is wider than just "acting upon what the lyrics promote" - it concerns any kind of evil outcome (which is why it applies to pretty much every kind of action, even the mundane ones). (But yes, putting himself in occasion where he is very probable to sin without a proportionate good is of course wrong according to this principle. Putting yourself in a situation in which you will (in the normal course of events) certainly sin, and sin heavily, is similarly obviously wrong.)
>If so, be aware that if you think it becomes evil through action it means you would be implying that as long as no material action is taken
See the part of this comment right above, it should explain what I'm saying.
>there is not intrinsic evil in partaking in blasphemy.
What do you mean by "partaking"?
Is it "intentionally listening to someone saying something blasphemous"? If this is the case, of course it's not inherently (i.e. intrinsically) evil - saying it is leads to absurd situations. If I can point to you even one situation when it's not wrong, your assertion fails, because if there is any situation when it's not wrong, it can't be inherently wrong. And there are many obvious situations when it's not wrong: for example, Bible quotes a blasphemy in Matthew 12:24. Of course Jesus didn't sin by listening to their blasphemy. It's true, this is a very different context: but the context doesn't change the fact that it's listening to someone blaspheming, and again, if there is even a single example of this, no matter the context, in which it's not wrong, it can't be inherently wrong.
In such case, we must conclude that, since it's not inherently wrong, in some circumstances it's wrong and in some it's not. Our job now is to figure out what are these particular circumstances.
If by "partaking" you mean actually blaspheming as a result of listening to the music, then of course it's a sin - but if you went by the principles I wrote about, you would reach the result that if this is happening with you, listening to this music is, precisely because of this happening, in your case wrong.
>However, if you think it can become evil through a explicit change of faith, you're still wrong. You'd be saying we are conciously aware of all conceptual changes we have. That is false because it's an atomized view of very complex concepts and of our interaction with them.
Refer to the double effect principle I posted above. It's a very general principle, and in "bad outcomes vs good outcomes", the word "outcomes" is as general and has as wide range of meanings as it looks. It's not just "immediate, visible, material outcomes", it's "outcomes".