>>669849
>Just because you can twist the definition of omnipotent doesn't mean omnipotent doesn't mean what it means.
I'm not twisting the definition, it's just you don't seem to be aware that there are several definitions of which the one I've expounded has commonly been held when thinking and talking about God (I can't remember the person probably some famous philosopher or theologian).
>By that logic we could just say any word could mean anything in order to win an argument.
It seems to me that this is literally what would be permissivebased on (i would say 'the logical conclusion of' but get the feeling you might get triggered by the phrase) your definition of omnipotence, given that your definition entails logical absurdities which are literally by their definition meaningless, and from which no fruitful discussion could arise whatsoever.
>And the notion that we shouldn't "complain" when others do wrong because God could possibly do wrong is nonsensical, God could easily do wrong by us if he wanted to but he doesn't because God loves us. That's the foundation of Christianity,
Don't know if you misunderstood me, but your use of the word wrong in your post implies you're talking about wrong as in moral evil. This is irrelevant to what I was saying and wasn't touching on that at all. Rather it's only that there's no reason to complain given what your saying God can do, by virtue of it being inherently contradictory, logically impossible and literally nonsensical (in the sense that it actually makes no sense) literally meaningless.
>if God were bound by logic, he would logically send us all to hell because we deserve it. And yet he doesn't because he loves us.
Because he loves us, yes, but also on my understanding (which may be limited) this is where the doctrine of susbstituonary atonement comes in (developed by Calvin afaik, whombst being a lawyer looked at everything with with logical scrutiny as lawyers are trained to do). That is to say, we deserve to all go to Hell and be punished out of logical necessity of God being perfectly just - however because he loves us he provided the repentant sinner with a scapegoat in Christ, who bore the punishment of sin on the cross for us (I don't necessarily subscribe to this, I'm still to explore atonement theories but its my understanding they all entail their own problems/mysteries, I think it might just come down to which you find most palatable in terms of these).
>>669849
>So God's God is logic, because God must obey Logic? Should we then worship Logic instead?
I don't have an excellent answer to this, as Im not so clued up on all this stuff, but I would hazard a guess someone might answer that, like goodness (God isn't beholden to goodness, he is goodness itself, God isn't (only) loving, he is love itself, like God isn't just, God isn't logical, he is the foundation of logic (in a sense, he is logic - see the Word, the logos, the reason, the first principle) itself. No, our logic is not infallible, and faith will always be required, but our rationality, ability to reflect and reason is what is,maybe along with other things, generally considered to be what 'made in the image of God' refers to. So in a sense, to awenser your question, we actually do worship logic, by the fact we worship God, just like we do indeed worship goodness, love, etc etc itself (i.e. God) (and to add, when i say this, obvipusly im not referring to worshiping some cold, non personal concept, you know the God we worship so i dont need to describe thid to you, but then again maybe I'm getting getting into heretical territory here idk) (also phone posting so sorry for typos and if the thread has already moved past these points take's ages to phonepost smh)