>>635430
There's an assumption hidden in here, which is that we're equal to the Apostles. Gentle reminder that they were so immersed in the Spirit that pieces of garment they touched could heal injuries. Receiving on the hand is the more ancient form, but we should never presume to frame ourselves as fully equivalent to the Saints or the Apostles.
The practice of taking Communion by tongue arose in both the East and West as a way of preventing crumbs. Orthodox clergy commune by hand, and despite all the precautions accidents still happen. Accidents are even more likely to happen outside of the altar. If we believe the Church is guided by the Holy Spirit, the practice of receiving on the tongue arose for good reason.
There are those who selectively advocate some ancient practice be revived because it's how they did it in the early Church, but they usually don't advocate a return to the strict penitential system that they had in the early Church where habitual sins could get you excommunicated for years at a time. Those who joined the early Church did so at a time when doing so could easily result in their martyrdom, and they were held to a very high standard, and so there are practices that made sense in that context that do not work so well in the context of a Church in which many people, unfortunately, grow up in the Church with a much lower level of piety.
It's a known fact that receiving on the hand hasn't been good for the Catholics.
>In some countries the practice of receiving Communion in the hand has been introduced. This practice has been requested by individual episcopal conferences and has received approval from the Apostolic See. However, cases of a deplorable lack of respect toward the eucharistic species have been reported, cases that are imputable not only to the individuals guilty of such behavior but also to the pastors of the church who have not been vigilant enough regarding the attitude of the faithful toward the Eucharist (Pope John Paul II, Dominicae Cenae 11.9)
Besides, Thomas Aquinas refers to the practice of receiving Holy Communion only on the tongue. He affirms that touching the Body of the Lord is proper only to the ordained priest.
>..out of reverence towards this Sacrament, nothing touches it, but what is consecrated; hence the corporal and the chalice are consecrated, and likewise the priest's hands, for touching this Sacrament. Hence, it is not lawful for anyone else to touch it except from necessity, for instance, if it were to fall upon the ground, or else in some other case of urgency” (Summa Theologiae, III, 82, 3).