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For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
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File: 2ea3489673aca02⋯.jpg (34.37 KB, 253x400, 253:400, tolstoy what is art.jpg)

4fa3c6 No.607779

>the purpose of art is the transmission of emotions

>just like the purpose of food is to give your body nutrients, taste is a secondary subject

>therefore emotions that can unite men into one emotion and become better human beings are far more important than beauty, which doesn't necessarily have to exist for it is just a matter of pleasure

>the pagans were too clueless to know the difference between "beautiful" and "good"

>the bourgeoisie are guilty for turning art into an object of pleasure first and foremost instead of a force of good

>the catholic church is guilty for adhering to these pagan and bourgeoisie thoughts

>that is, choosing art based on how well they're drawn and focusing on the beauty instead of the message the art tries to convey

So what's your take on him /christian/? As a catholic, I agree with his criticism that the so-called Renaissance only brought perversion in art instead of spiritual progress, everyone cared more about drawing a realistic naked body instead of presenting a fresh idea of spiritual expression. This is why I believe that it was our fault the protestant schism happened, it was the Renaissance perversion. I'm glad that Vatican II demanded us to look outward instead of staying inward, turning us into servants of the world. I however am not agree with his critique on the Church's intellectuals, they're the only force that keeps our faith rational, thus protecting it from lies and doubts.

And especially for those who have read his non-fictional books such as this one, what do you think?

3f6c68 No.607813

>the catholic church is guilty for adhering to these pagan and bourgeoisie thoughts

That's not true though. We believe that art should be foremost good and truthful and then beautiful. But it should be both. For standards of beauty comes from absolutely beautifulness that is God. Beauty is both spiritual and material. Material beauty in Church or Church-sponsored/aproved art should inspire spiritual one. But we are not athenians, that equal thos three unto one. That rather belongs to Orthodox icongraphy that show no wound, no ugliness, no horror.


40ff2b No.607819

>>607779

>the bourgeoisie are guilty for turning art into an object of pleasure first and foremost instead of a force of good

True with regards to those who film live action pornography, false with regards to the Catholic Church who commissioned talented artists of faith.

To start it off, they didn't entirely create pieces of naked people. They just studied and applied the bodies/anatomy as practice. They weren't trying to focus on carnal attractiveness as artists sometimes used lower-class live models as reference, they just applied their knowledge they've learned with their skill into creating a piece for God.>>607779


45f53a No.607900

>craftsmanship doesn’t matter

>only the message is important

Sounds like modern art.


499ab1 No.607906

File: b72a4df926e641d⋯.jpg (17.44 KB, 299x136, 299:136, 300px-Creación_de_Adán_(Mi….jpg)

I agree, just look at this pornographic filth.


85d2c7 No.607950

File: 3f791fbb78af4e1⋯.jpg (2.67 MB, 2013x2970, 61:90, 3f791fbb78af4e1ccb27217b1b….jpg)

File: af689a6e1d8d16b⋯.jpg (2.69 MB, 3176x2417, 3176:2417, mathis_gothart_grc3bcnewal….jpg)

File: be84be21eeb56d9⋯.jpg (152.69 KB, 1087x764, 1087:764, jesus.jpg)

File: 3f7fbe4b022b2dc⋯.jpg (195.62 KB, 446x500, 223:250, 6b5ac47e93d6d40f53014d6b55….jpg)

As a Catholic I do think he is kind of right about renaissance and neo-classical art.

A lot of art depicting the crucifixion in particular is just bizarre given the serenity of it all. Throw in the lack of gore and the classical body-types given to our Lord and those around Him, and one starts to get a little uneasy. Medieval art often depicted the Crucifixion with a kind of simplistic brutality, but then it was really sanitised for what were I guess the purposes of good taste. I get that not everyone would have thought well of an image of our Lord, naked, bloody and filthy, ripped to shreds from His flailing, and writhing in agony, but that's the reality of His sacrifice and something that we often forget. This is something which Gruenewald depicted in his famous altarpiece which shows the Lord exhausted, limp and twisted in His Passion, rather than being taken up in a strange kind of ecstasy like Rubens shows.

It's one of the reasons that for me the Passion of the Christ caused such furore because people were being confronted with a greater approxomation of what happened for their sakes, and they really couldn't handle it, so they called it snuff porn or whatever.


4fa3c6 No.608268

>>607813

But what is beauty? Is God really beautiful? He's good and truthful, but beauty is something which is a part of our sensory pleasure. He came to earth as an unattractive man who preached words that make us tremble in fear. He was born in a poor condition and died in some of the most horrible death. It is said "with fear and trembling work out your salvation". It's okay to depict heaven in art with all it's beauty, but what happens on earth is not supposed to be very beautiful or pleasing.

>>607819

>They weren't trying to focus on carnal attractiveness

Oh yeah? Compare them to the likes of Peter Bruegel, whose art are just straight up realistic, non romanticized, and sometimes even disturbing looking for they portray commoners' life in it's truest sense.

>>607900

Maybe it's the craftmanship in art itself that needs to be redefined. Tolstoy wrote down his experience of attending an opera rehearsal. It was repulsive and poignant, he described. The workers hadn't bathed in days, the performers were half naked and had to repeat their parts over and over again for about 4 hours, the conductor hadn't had enough sleep. And it was just a generic opera with a generic story. Why such sacrifice for a mere banal entertainment?

And regarding modern art, at the time this book was written, modern art was still obscure and artistically sensible. However, 7 decades later Andrei Tarkovsky explained the reluctance of modern artist to present their art for the progress and well-being of humanity. The message of most modern art is oriented of the self. "Look how different I am", "hear my suffering", "look at how I am oppressed by evil", these have been the most common theme in most modern art. And on top of that, they make no attempt in making their art accessible to others. Tolstoy didn't say that art needs to be ineptly made, he said that it needs to be universal, for main the purpose of art is to transmit emotions and not simply expressing it in an echo chamber.

>>607950

I agree with you.


3f6c68 No.608303

>>608268

>But what is beauty? Is God really beautiful? He's good and truthful, but beauty is something which is a part of our sensory pleasure.

People tend to forget that soul have senses too namely "common sense, phantasy/imagination, and the estimative and memorative powers".

>He came to earth as an unattractive man

I hate when people misuse this prophecy from Isaiah. For what can be said about Christ's condition on via dolorosa cannot be said about his attractiveness

>who preached words that make us tremble in fear. He was born in a poor condition and died in some of the most horrible death. It is said "with fear and trembling work out your salvation". It's okay to depict heaven in art with all it's beauty, but what happens on earth is not supposed to be very beautiful or pleasing.

Christ said that there is beauty in the world. Holy Ghost says that this beauty declares beauty and glory of the Lord. And we, as image of Christ can mimic this beauty.


4fa3c6 No.608324

>>608303

There is indeed beauty in the world, but it's not sensory beauty as depicted by romanticized art. There is a confusion between this pleasing beauty and moral beauty that Tolstoy has thoroughly explained in his book. It's a reminiscent of the old and primitive pagan thought. The beauty as depicted in romantic art is a very carnal definition beauty, unlike the moral beauty which should be the main purpose of art as a transmission of feelings and emotions.


00ccbb No.608327

>>608268

>Oh yeah? Compare them to the likes of Peter Bruegel, whose art are just straight up realistic, non romanticized, and sometimes even disturbing looking for they portray commoners' life in it's truest sense.

Every commisioned piece is non-romanticized and realistic as they were modeled after poor people who were used as reference.


3f6c68 No.608361

>>608324

>There is indeed beauty in the world, but it's not sensory beauty as depicted by romanticized art.

Beauty is sensory for it can be known by senses, exterior and/or interior

>There is a confusion between this pleasing beauty and moral beauty that Tolstoy has thoroughly explained in his book. It's a reminiscent of the old and primitive pagan thought. The beauty as depicted in romantic art is a very carnal definition beauty, unlike the moral beauty which should be the main purpose of art as a transmission of feelings and emotions.

Or maybe Tolstoy looked in wrong places. Plus aristotelian concept of beauty is practically canonical in apostolic churches


5c9a72 No.608479

>>607779

>Burgeouisie

It's the jews not Burgeouisie, jews turned capitalism into slavery of goyim


4fa3c6 No.608576

>>608361

>Beauty is sensory for it can be known by senses, exterior and/or interior

Actually, forget my last post. That was a bad post. Beauty and good have nothing to do with each other, it was probably a mistake to call the moral beautiful. Because what is good may not always be perceived as something positive by the sensory organs. Good is a different matter altogether.

>Plus aristotelian concept of beauty is practically canonical in apostolic churches

And yet most of the commissioned art has more to do with Plato.

>>608479

Were the renaissance artists, art commissioners, romanticism artists, and Adolf Hitler Jewish?


4fa3c6 No.610699

May I bump my thread again? I think Tolstoy is an interesting topic.




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