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For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
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305e02 No.599450

It's that time of the week again.

Today's readings:

Hebrews 7:7-17

>Now beyond all contradiction the lesser is blessed by the better. Here mortal men receive tithes, but there he receives them, of whom it is witnessed that he lives. Even Levi, who receives tithes, paid tithes through Abraham, so to speak, for he was still in the loins of his father when Melchizedek met him. Therefore, if perfection were through the Levitical priesthood (for under it the people received the law), what further need was there that another priest should rise according to the order of Melchizedek, and not be called according to the order of Aaron? For the priesthood being changed, of necessity there is also a change of the law. For He of whom these things are spoken belongs to another tribe, from which no man has officiated at the altar. For it is evident that our Lord arose from Judah, of which tribe Moses spoke nothing concerning priesthood. And it is yet far more evident if, in the likeness of Melchizedek, there arises another priest who has come, not according to the law of a fleshly commandment, but according to the power of an endless life. For He testifies: “You are a priest forever according to the order of Melchizedek.”

Luke 2:22-40

>Now when the days of her purification according to the law of Moses were completed, they brought Him to Jerusalem to present Him to the Lord (as it is written in the law of the Lord, “Every male who opens the womb shall be called holy to the Lord”), and to offer a sacrifice according to what is said in the law of the Lord, “A pair of turtledoves or two young pigeons.” And behold, there was a man in Jerusalem whose name was Simeon, and this man was just and devout, waiting for the Consolation of Israel, and the Holy Spirit was upon him. And it had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord’s Christ. So he came by the Spirit into the temple. And when the parents brought in the Child Jesus, to do for Him according to the custom of the law, he took Him up in his arms and blessed God and said: “Lord, now You are letting Your servant depart in peace, according to Your word; for my eyes have seen Your salvation which You have prepared before the face of all peoples, a light to bring revelation to the Gentiles, and the glory of Your people Israel.” And Joseph and His mother marveled at those things which were spoken of Him. Then Simeon blessed them, and said to Mary His mother, “Behold, this Child is destined for the fall and rising of many in Israel, and for a sign which will be spoken against (yes, a sword will pierce through your own soul also), that the thoughts of many hearts may be revealed.” Now there was one, Anna, a prophetess, the daughter of Phanuel, of the tribe of Asher. She was of a great age, and had lived with a husband seven years from her virginity; and this woman was a widow of about eighty-four years, who did not depart from the temple, but served God with fastings and prayers night and day. And coming in that instant she gave thanks to the Lord, and spoke of Him to all those who looked for redemption in Jerusalem. So when they had performed all things according to the law of the Lord, they returned to Galilee, to their own city, Nazareth. And the Child grew and became strong in spirit, filled with wisdom; and the grace of God was upon Him.

Today's homily:

Simeon was the last watchman of the Old Covenant, waiting for the Messiah and being given by God the grace to remain alive until then. In this scene, Jesus is the bridge between the Old and New Covenants. Just as He entered the Temple and was welcomed by Simeon who expected Him, now, under the New Covenant, we must be like Simeon and expect to see Christ come and enter the temple of our heart.

264e6c No.599454

Just out of curiosity, is that a homily that you wrote or is that something that would be read in an ortho service? Do you ever have longer sermons (45min-1hour)?


2d8542 No.599456

Ijob 7, 1-4.6-7

>Ijob ergriff das Wort und sprach: 1Ist nicht Kriegsdienst des Menschen Leben auf der Erde? Sind nicht seine Tage die eines Tagelöhners? 2Wie ein Knecht ist er, der nach Schatten lechzt, wie ein Tagelöhner, der auf den Lohn wartet. 3So wurden Monde voll Enttäuschung mein Erbe, und Nächte voller Mühsal teilte man mir zu. 4Lege ich mich nieder, sage ich: Wann darf ich aufstehn? Wird es Abend, bin ich gesättigt mit Unrast, bis es dämmert. 6Schneller als das Weberschiffchen eilen meine Tage, der Faden geht aus, sie schwinden dahin. 7Denk daran, dass mein Leben nur ein Hauch ist. Nie mehr schaut mein Auge Glück.

1 Kor 9, 16-19.22-23

>Brüder! 16Wenn ich das Evangelium verkünde, kann ich mich deswegen nicht rühmen; denn ein Zwang liegt auf mir. Weh mir, wenn ich das Evangelium nicht verkünde! 17Wäre es mein freier Entschluss, so erhielte ich Lohn. Wenn es mir aber nicht freisteht, so ist es ein Auftrag, der mir anvertraut wurde. 18Was ist nun mein Lohn? Dass ich das Evangelium unentgeltlich verkünde und so auf mein Recht verzichte. 19Da ich also von niemand abhängig war, habe ich mich für alle zum Sklaven gemacht, um möglichst viele zu gewinnen. 22Den Schwachen wurde ich ein Schwacher, um die Schwachen zu gewinnen. Allen bin ich alles geworden, um auf jeden Fall einige zu retten. 23Alles aber tue ich um des Evangeliums willen, um an seiner Verheißung teilzuhaben.

Mk 1, 29-39

>In jener Zeit 29ging Jesus zusammen mit Jakobus und Johannes in das Haus des Simon und Andreas. 30Die Schwiegermutter des Simon lag mit Fieber im Bett. Sie sprachen mit Jesus über sie, 31und er ging zu ihr, fasste sie an der Hand und richtete sie auf. Da wich das Fieber von ihr, und sie sorgte für sie. 32Am Abend, als die Sonne untergegangen war, brachte man alle Kranken und Besessenen zu Jesus. 33Die ganze Stadt war vor der Haustür versammelt, 34und er heilte viele, die an allen möglichen Krankheiten litten, und trieb viele Dämonen aus. Und er verbot den Dämonen zu reden; denn sie wussten, wer er war. 35In aller Frühe, als es noch dunkel war, stand er auf und ging an einen einsamen Ort, um zu beten. 36Simon und seine Begleiter eilten ihm nach, 37und als sie ihn fanden, sagten sie zu ihm: Alle suchen dich. 38Er antwortete: Lasst uns anderswohin gehen, in die benachbarten Dörfer, damit ich auch dort predige; denn dazu bin ich gekommen. 39Und er zog durch ganz Galiläa, predigte in den Synagogen und trieb die Dämonen aus.

Homily was about seeking light darkness, in times where hatred has become the norm, in times of despair, in times of great oppression. Light - in the darkness that is brought upon us by dark satanic powers, nowadays seemingly stronger than ever. The light that Christ is, and that He not only heals us physically, but granted us salvation through His great sacrifice. That we, similar to the old prophet Simeon, can rejoice in and rely on Christ once we have seen His light - and the need not fear evil.


7cb18e No.599457

>>599454

We (generally the Catholic mass + Orthodox divine liturgy are similar) have multiple readings from Scripture at the beginning of mass and the priest bases his homily from those. The average homily at my parish is about 15 minutes (but I've seen some priests go longer) since the homily is not the focal point of the mass, but the Eucharist is.

The priest gets his point across in that time, though. Usually he explains the importance and the teachings from those readings and then ties it in nicely with Church teachings/what we should be doing in our lives, etc. Sometimes they talk about what the Church Fathers say on the subject.


2d8542 No.599458

>>599457

I'd rather say 20 minutes, but that's just "details"


7cb18e No.599459

>>599458

Yeah, it really depends. There's masses where our priest gives a homily for 20+ minutes.


2d8542 No.599461

>>599456

light in darkness*

:s


305e02 No.599462

>>599454

Homily from the service, but we had to be quick because the Catholics were going to baptize someone in the chapel we share and so we had to be done before noon.

Homilies are usually longer and more in-depth. They usually last for ~15 minutes (although I've had several 20+ minutes ones), this one was like 6 minutes long though.


305e02 No.599466

>>599454

Also, Orthodox Divine Liturgy is already 2+ hours long. It'd be a pain if we had to add one hour of homily on top of that. The hymns and prayers and sermon are all there to teach the faith anyway, the main point of the liturgy is the Eucharist.


2d8542 No.599491

bump




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