>>574031
Some of the sins of the Ceremonial Law were not inherently bad for humans apart from the fact that they were sins. These actions were essentially arbitrarily defined as sins, not because they were unproductive or unhealthy in themselves, but for some other purpose having to do with God's relation to His Chosen People.
For example, there is no direct negative material consequence for not wearing fringes on your clothing. But failing to do so was a sin under the Old Law, not because such an omission was a bad thing in itself, but because God wanted the Israelites to remember their spiritual connection to things larger than themselves (such as their people and their Covenant), and to mark the Israelites as a unique people by their distinctive dress. So not wearing fringes was a sin only by the Law, not because it's evil in itself. This part of the Law was also relative and only applied to Israelites, so clearly if something is sinful for one person but not sinful for another that thing is not in itself evil.
The Civil and Moral Laws on the other hand mostly list sins that are bad for their practitioners in themselves on both an individual and social level.
This also brings to mind the law of God forbidding eating from the Tree of the Knowledge of Good and Evil. Eve recognized that the fruit was good for eating, and nothing initially happened when she and Adam ate it, like they didn't choke on it, and it wasn't poison. Eating of the tree was a sin simply because doing so was disobedience to God's law. Eve said that the serpent deceived her. She and Adam had not in a magical flash been granted reason and sentience and "become like gods, knowing good and evil." It was just regular fruit. They quickly realized that breaking God's laws is sin regardless of the essential good or evil of the act in itself, and covered themselves in shame. God then sentenced them to death.
Of course in the above I'm considering material consequences alone and not spiritual consequences. Committing a mortal sin, even if it does no damage to the physical body at all, kills the spirit. Is that spiritual death a deliberate act of God or an automatic process of the nature of the human soul and universe?