>>553677
>The verses I quoted say that Jesus *IS* the Light of the world, and the Way, the Truth, and the Life
Which, as I pointed out, has John's prologue as its backround
>What I am *NOT* doing is claiming that ANY of those things are endogenous products of the Believer's own personal merit/good deeds. They're NOT. Neither are they result of the Believer's having "repented of sins
And neither am I. I said that "the light of life" is an internal quality. It is a state of being.
>>553683
>So, it is your position that the Believer - through his own repenting of sins and/or his own good deeds - produces a "trait" that is JESUS HIMSELF?
See, when you ask questions like this, this is how I know you were never a Calvinist. You may have called yourself a Calvinist, you may have thought yourself a Calvinist, but if you actually understood Reformed theology you would not be confused like this. No, anon, someone does not receive the light of life by something they do, I believe regeneration precedes faith, which you would know if you ever understood what you claim to have believed.
>one can repent of sins and STILL walk in darkness
No they can't. To walk in darkness is to love sin and hate the light. It is to be full of darkness, but one who is truly repentant is filled with the light.
>The Pharisees would regularly repent of any sins they committed
Firstly, this is false, there are cases in scripture of pharisees committing a sin and not repenting because they deceive themselves that it isn't a sin. Secondly, true, biblical repentance (which is repentance unto life) is a change of mind not from a sin but from sinfulness itself
>they still walked in darkness, because they HAD (possession) not the LIGHT (Jesus)
They still walked in darkness because they hated God. When John says that "in Him is no darkness at all", is that about some vague "posession" or an ontological quality?
>Look, i think I can tell that the gears are turning for you, and you are starting to wonder why John didn't just come straight out and state that we MUST "repent of sins" IN ORDER TO be Saved
You couldn't be more wrong
>Why, IF your strange twisting of Scripture is true (and it's not), would he be so obscure and cryptic and oblique, since the stated purpose of his Gospel is so that men might BELIEVE and be Saved
Because it is written so men would believe and be saved. It is sola fide, not solus assensus.
>I think I an safely say that you're at least wondering about it
I'll be honest with you anon, a few minutes ago, when I first read this part of this post, I laughed. What I actually believe is that our discussion has done a very good job of demonstrating that your false gospel is just that, since you cannot deal with the biblical text. So now I implore you, be reconciled to God. Repent and believe for the kingdom of God is at hand.
>PLEASE, my friend, watch THE WHOLE of the debate i posted above between White and Wilkin
I have, which is why was astounded that you thought Wilkin won. As if your belief that Wilkin "trounced" White was insufficient to establish that you understood the debate irrationally, this statement was telling
<Watch what happens when "Mr. Sola Scriptura" eventually gives up on using the Bible almost altogether, and resorts to quoting endless Church Counsels, Statements of Faith, etc.
Any rational person would understand that what White was doing was refuting the idea that he believes in being saved by works and Wilkin believes in being saved by faith alone because for "faith alone" to have any meaning it must be understood in light of its historical usage. White was not appealing to these things and these men and saying "Well the magisterium has spoken now shut up and get in line", he was showing the disjunction between the cheap gracers and those actually coined the phrase "sola fide".