>>540775
The thing is, in the East, it's not the husband and the wife who administer the sacrament of marriage. It's the priest. Thus, adultery -is- divorce - to commit adultery while within marriage, is like to spit out the Eucharist after receiving it, or to kick your priest in the nuts while he's administering you the sacrament of absolution. While a grave matter, it essentially destroys the sacrament, and while the
indelible aspect of the sacrament cannot be undone (except in specific conditions - such as death undoing a marriage), the sacrament itself has been twisted to one's condamnation. There is in effect no point for a pseudo-divorced couple (that is, a couple in which at least one partner committed adultery) to remain together, so a divorce will be granted, as the Church has the power to loose what it had bound together. But of course this isn't a case of doing it for the sake of it - it's for the spiritual health of the innocent party within the marriage. As for remarriage, that's a little more complicated - is this innocent party doomed to remaining single until their ex-partner passes away? While celibacy is a better alternative than marriage, it seems quite unfair to force a person to remain celibate for what could be the remaining of their life because their first partner cheated on them. This is even worse if they have children. So the first sacramental marriage will be truly loosed, and a second sacramental marriage will be truly made by the Church, although the service will be penitent, and the couple will be expected to remain chaste and live as brother and sister to avoid the charge of adultery (although, again, if the partner of the first marriage dies, it becomes as if the first marriage loses any and all relevance, and so the second marriage may as well be treated like a first marriage).
You know, for all the "le divorce church XDDD" accusations we get, people don't take a look and see how low the divorce rates in Orthodox countries are…
And furthermore, people take a legalistic aspect on it - in today's world, Orthodox divorces are LESS lenient than Catholic annulments. It's harder to get them, and not everything is permitted. But at least it doesn't separate you from the chalice for life…