>>80007
>It seems kind of shit that there isn't really a means of controlling an overactive judiciary and legal system, since the authority that the courts have weren't assigned to them originally when the constitutions was written was it not?
The court was always intended to judge matters of constitutionality, however at the present time they and their decisions have been equated to the constitution itself. The ramifications of both the supremacy clause and the reasoning of Marbury v. Madison is that the lesser courts are to oppose the supreme court ruling if it plainly contradicts the constitution.
>>80011
>And why would they do that? Why turn their ambitions against each other when they can support each other's efforts to increase ambition against the citizenry, or other countries, or the states…
Well anon, if you kept reading, you would have your answer
<Only one man or body of men can rule, so such collusion is in reality impossible, since their desires for power will naturally and inescapably come into conflict.
>The case that brought about the idea of "implied" powers in addition to merely the enumerated powers; it stipulated that the government had any power not expressly prohibited in the constitution instead of the ones explicitly granted to it.
Well, the reasoning is, in a sense, sound. First of all, allowing for implicit meaning is explicitly the method of interpretation Hamilton advocated for in The Federalist, and he raised the requirement in the Articles of Confederation of explicit interpretation as one of its many problems. Secondly, there is a question as to the interpretation of the 10th amendment. There is a necessary method in the interpretation of the extent of the amendment. For example, for the amendment to apply, the power in question must be one that the federal government and the people are physically capable of exercising (this is how you can tell the argument it establishes the power to unilateral secede is false, since it is impossible for the federal government or people to secede). So as to the full extent of the powers in question, I think there is room for the federal government in some matters, since the powers intended are not say, special emergency military powers, which would naturally be implied to belong to the president on account of his being commander-in-chief, but smaller, necessary powers, like the construction of roads or management of public education. Thirdly, there are portions of the constitution which are simply null if the federal government can only have the powers explicitly given to it. For example, "To make all laws which shall be necessary and proper for carrying into execution the foregoing powers, and all other powers vested by this constitution in the government of the United States, or in any department or officer thereof". By the form of this clause, it is clearly intended and required to be interpreted implicitly. If only what is expressly (word-for-word) granted is granted, then what exactly is this? It's purpose is obviously to accrue general powers by implication.
>That hasn't stopped the modern Executive Branch from grabbing obscene amounts of power, has it?
You have to consider that the branches haven't been working together in a triumvirate to increase each other's power, but that there is an unseen hand, which has been increasing its power, to whom the federal government is just a pawn. Remove the conspiracy, remove the problem.
>Governments just have to convince their followers that an evil act is in fact good, or necessary, or patriotic.
Good, Christian people cannot be made to call white black and black white, good evil and evil good.
>Why bother confederating when you can just replace? Instead of co-opting the church, governments can just replace them with something of their own. Look at the cults of personality formed in communist countries. Or, in our own nation, look at how the influence of the church has decreased, while legions of "secular" leftists simply shift their worship to feminism and the state.
I would not describe modern western society as moral or religious, and I believe there is a reason why this did not happen when society was moral and religious.