>>77702
>I find NAP (Non-Aggression Principle) to be a bit redundant.
Ok, how?
>It states that it's wrong to initiate force on to someone, more specifically to force someone into doing something.
Sure, fine. And?
>However, isn't this a violation of property rights, that being doesn't everyone own themselves?
How does not violating self-ownership… violate self-ownership?
Even if that wasn't patently insane, you haven't even attempted to point out a redundancy; you've suggested that a tautology is a contradiction, which is coocoobananas.
>Which makes you your own property?
Ok, and so anything you get yourself to do, you necessarily consented to, by definition. There really isn't any logical error here.
This is all, by the way, coming from somebody who isn't a fan of the NAP as a rhetorical device.
>>77709
It's not a matter of entitlement; it's a matter of logical consistency. Legitimate property is that set of rivalrous goods which you exercise exclusive control over without initiating a conflict with anyone else. Controlling your own self does not in itself initiate a conflict with anyone else. Therefore you own yourself. It's not that you should own yourself; it's that logically, only an individual is even capable of owning themselves. It simply isn't possible for it to be any other way.
>>77710
There's a weird sense in which you could almost argue that this is true, but it isn't exactly.
>>77728
That's kind of tricky; parents undoubtedly have stewardship, but that's not exactly the same as ownership. The difficulty with picking this apart comes when you try and examine exactly if and when children are people.
>>78048
>cant contract with anyone, but somehow has a contract with the parents that means they have to be fed
That's not really what's going on; there are ways other than contracts to develop an obligation. If as a result of your actions, you are responsible for somebody being unable to provide for themselves, then you have an obligation to provide for that person, despite having never signed a contract to that effect. Whether that's because you paralyzed them with your car or because you gave birth to them, it's the same.
>>78050
>If they can contract with anyone then they can be trivially exploited.
Believe it or not, there are legal precedents that protect people in these sorts of situations.
>>78058
>the child can be killed at any time
That's the case whether or not it's right, or whether or not there's a contract, or whether or not the child is property. This observation is irrelevant. Even if we recognize the rights and personhood of the child, after said child is killed, who has standing to represent that child in court? Only the child's parents. Are they going to sue themselves? Somebody could have had standing on the child's behalf while it was alive, but there's really no case once it's dead. At that point you have to turn to social enforcement.
>>78070
Again, you don't sign a contract with your victims when you hit them with your car, but you have an obligation to them nonetheless.
>>78071
>somehow, the people saying that they don't have obligations to everyone who happens to live within some arbitrary distance of them implied by vague assertions regarding social niceness are precisely as bad as the people saying that they do have obligations to everyone who happens to live within some arbitrary distance of them implied by vague assertions regarding social niceness
Alright, everybody's equally bad. Bad as they may be, however, the ones who reject the "Social Contract" are right.
>>78085
Unless you're Knight Rider, your car isn't a person. Big difference.
>>78091
The moment those animals demonstrate the capacity for ethical agency, they can stop being eligible for being property. Until then, we can own them.